When I arrived at the food bank on Saturday,
November 26th, as soon as I pulled my bike into the driveway I asked
an elderly man standing near the back of what looked like the line-up, who the
last one in line was, and he said it was him. As I walked up the driveway to
the tree where I lock my bike, a tall, early middle-aged Tibetan man was
walking from the very end of the driveway where I’d assumed he’d just urinated
behind a building. After I locked my bike and walked back to the line I saw
that the Tibetan man was standing behind the man I’d spoken to at first. I
asked the Tibetan guy whom he was behind and he pointed to the old man. So I
guess he’d gotten there, saw his place in line behind the old man without
saying anything, and then went to the back to relieve himself.
A
few more people arrived and I noticed that I was making a mental note of their
positions. Some stood in line and some didn’t but I knew their place and
reminded some people of their real positions once the line finally tried to
form.
There
was a loud conversation going on among the women from the Caribbean and a
regular who I think is from Nova Scotia, who sit near the door. The big woman
from Jamaica said, “Some people walk around with guns, and that’s their choice!
Some people like to take drugs and that’s their choice! Some people go to the
food bank, and that’s their choice!” Later she said, “Some backward fucking
countries like Granada say that kids don’t need to go to school!”
Three
women arrived that gave off the vibe that they live together in the same group
home. They were also all smoking at the same time.
Joe,
the manager and one of the volunteers that work reception, came out to make an
announcement that they would be giving out turkey or ham vouchers early this
year to avoid the rush, and that they’d start giving out the turkeys on
December 9th. One of the group home women asked, “Can I get a
turkey?” and the Caribbean women near the door burst out laughing. Joe told
her, “Not today!”
The
people in line have to take turns to go inside the food bank to get a coffee
and a pastry. The group home women took turns and the shorter one in the
mackinaw came out holding a sheet of white wrapping paper by its bottom centre
so that between her fingers and the paper was a pastry inside like the pistil
of a flower into which she shoved her face like an overweight bee. “What did
you get?” asked one of the other women. She pulled her face out from the
cellulose bloom and said, while still chewing, “A donut!” “I didn’t see any
donuts!” he friend complained.
At
around 9:50 when I took my place in line, I saw that the Tibetan guy had moved
far ahead, butting in while riding inside the Trojan horse of his conversation
with the middle aged Tibetan woman who seemed to have a place further up in
line. I stepped in behind the older man, but his friend who’d been just ahead
of him the whole time as they chatted, had fallen just behind him. Just so I
knew for sure where I stood, I asked him to confirm his place. The older man
explained that the man behind him was indeed ahead of him and then added,
“Don’t worry, be happy!” I responded that I would not worry but didn’t need to
be happy. He wanted to know why. I said I don’t think happiness is important.
He couldn’t understand why happiness would not be important. I said that it’s more
important to be interested. He held two fingers together and extended his hand,
arguing, “Happiness and being interested are like this!” I countered that I was
interested in what he had just said but it did not make me happy at all. He
suggested that if one is not happy, they are lost. I said happiness is only a
drug. He made the point that he didn’t smoke happiness.
While
we were talking, next to us at the foot of the fire escape was a disheveled
young white man on roller blades, shuffling his skates and nodding his head to
the beat of a rap song that he was blasting on his portable system and in which
the singer was authoritatively declaring his command over “Bitches” and
“Muthafukahs” and indicating that “Niggahs beddah move aside!”
I explained that
what I’d said about happiness being a drug was an analogy for the fact that
people feel the need to pursue happiness. In our society we are almost bullied
from the start of our lives with the insistence that we be happy and so it has
been so ingrained in our social conscience that we must be happy that even if
we are not happy we will convince ourselves that we are because if we are not
happy we are betraying our function as members of society and are in danger of
becoming cast out if someone were to discover our secret. He protested that
unhappiness results from mistakes. He said that if a person makes a mistake,
they become unhappy with themselves and then he indicated, for example, that
everybody that comes to the food bank has made a mistake. I pressed him to
confirm that he was claiming that everyone that comes to the food bank has made
a mistake and is therefore unhappy. He confirmed that that is the case. I
challenged that he had already claimed that he was happy and so I wondered if
he thought that he was the only happy person here. He suddenly laughed with
surprise and then nodded. Then he affirmed that he indeed was the only happy
person at the food bank, though I discerned from his laughter a sheepish
embarrassment that he’d just been caught.
He wanted to know if
I’d lost my job. I answered that I work part time and I go to school part time.
He asked what kind of school. I told him that I go to university. He inquired
as to what I was studying and I told him that I was an English major, but that I
minor in French and Philosophy. He wondered if I was studying French because I
planned to go to Quebec to get a job. I said that was not the case and that I
study it because I’m Canadian and that Canada is bilingual and that I like the
language. I added that my mother spoke French and then he nodded and settled on
that being my reason for wanting to learn French.
He then asked why I
was studying philosophy. I explained that I’ve always been interested in
philosophy. This brought him back to the idea of mistakes. He said that when
people make the same mistakes over and over again, they do so because they are
stupid. I argued that chances are that if someone is repeating behaviour it’s
because they are stuck because of a mental illness. I pointed out that “stupid”
is an ugly word. He agreed that he probably shouldn’t use it and then asked me
to confirm that I was saying that people that repeat the same mistakes over and
over are mentally ill. I explained that there is a mental hospital a few blocks
east of Parkdale that no longer houses mentally ill people. Parkdale is the
nearest cheap rent neighbourhood to the hospital and that is why there are more
mentally ill people here than in any part of Toronto. I was about to describe
what I observe from my window looking out on Queen Street in Parkdale, when the
door person separated us by letting him in. When I was allowed inside, he was
on his way out. We each said, “Nice talking to you!” and I went to get my
number and my turkey voucher. Desmond was working reception and confirmed when
I asked that I don’t have to pick up my turkey on December 9th, but
could do so anytime up till December 23rd. I got number 20.
I had time to go
home for a few minutes, but stopped off at the Dollarama to buy a light bulb
for my bathroom. I opted for a more expensive one in hopes that it wouldn’t
burn out as fast as the cheap ones tend to do. The cashier was friendly.
I checked my
messages and finished my now cold coffee, then went back to the food bank.
There weren’t that
many people in the driveway when I arrived.
There were a few
people even at that hour, waiting in line for a number. One of them was a slim,
early middle-aged Saturday regular, who is always listening to music through
headphones and singing along in a not very musical voice. All one hears is his
voice but not the song he’s listening to. This time he was joining in on Steve
Goodman’s “City of New Orleans”, as sung, I assume, by Arlo Guthrie. I noticed
that he’d some of the lyrics a little wrong when he said, “The sounds of
Pullman porters and the sounds of engineers” instead of, “The sons of Pullman
porters and the sons of engineers ride their fathers’ magic carpet made of
steel.”
The doorkeeper was
the big, prematurely grey guy that sometimes volunteers there. He explained to
someone that the only reason they put up with him is that he’s the only
volunteer at the Parkdale Food Bank that has a drivers license.
For some strange
reason, when he called out the numbers, “Fifteen to twenty”, I was the only one
that went in. There was no one else being served. The tiny, elderly volunteer
from the Philippines called for 15 but I was the only on in the room, so she
just served me.
I took a package of
lemon jelly powder and another of corn muffin mix. Corn muffins go great with
baked beans. Canned beans are okay with corn bread, but they’re a poor
substitute. I’m not a bad cook, but one thing I’ve never been able to recreate
is my mother’s home baked beans. She used a crock-pot though, and I’ve never
had one. I remember one of her brothers also made a great batch of beans that
he called “bean-hole beans” at his cottage on Great East Lake in New Hampshire
and that were baked in a buried pot underneath a campfire.
I also took a
package of wheat free, gluten free, dairy and egg free quinoa chocolate chip
cookies. I didn’t care if they were gluten free or vegan but the package was
fancy so it made me curious if what was inside was as good as the packaging
implied. If I’m that easily swayed, it makes me glad that I’m poor and wouldn’t
give the stuff a second glance at the supermarket.
She gave me some
more of those little bags of Air Canada pretzels and a handful of bars. There
were three Fibre-1 chewy bars, which aren’t bad but I noticed later a couple of
those horrible Lucky Charms bars.
I didn’t take any
pasta, rice, sauce or canned beans, though there seemed to be plenty of all
that stuff. I took a carton of chicken broth though.
I took three small
containers of what I thought was applesauce, but it turned out to be some sort
of nearly tasteless applesauce derived concoction.
Across the aisle by
the cold section, a big woman wearing a helmet, who’s a regular food bank
client, was chatting with Angie and telling her, “You’re gonna have to tighten
your boots this month!” I approached Angie and asked, “Would you like to
tighten your boots before you help me?” Angie laughed and asked what she could
get me.
There was a choice
of juice or milk, and the milk was a whole liter this time rather than the
half-liter they’ve been handing out for the last couple of months. It was also
3.5% milk. I usually only use milk that rich just for coffee, but I took it
anyway.
She gave me a tub of
14% sour cream and then asked if I liked sour cream and gave me another. She
assured me that it keeps in the fridge. There was a bin of various frozen meat
products. She said there was a choice of ground chicken, hot dogs or bologna. I
noticed though that there was a package of beef and cheddar smoked Johnsonville
sausage among the items, so I took that for a change. She also gave me a couple
of bags of frozen egg patties. Those are actually pretty good for a quick meal
along with some super fries when I come home late from Canadian Poetry class.
I perused the bread
section, looking for raisin bread. The bread lady asked me if I wanted a bag of
buns. When I said, “No thanks” she commented, “You’re the healthy guy!” I
responded, “I am?” She said I always go for the whole grain bread. I told her
that I had enough bread at home this time.
The vegetable lady
had potatoes, carrots, a couple of questionable onions and a head of leaf
lettuce. She also had Chinese cabbage, but I guess that was instead of the
lettuce because she didn’t offer me any.
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