My apartment was very hot on Wednesday morning. I had both living room windows open during yoga but the wind wasn’t blowing any cool air inside. I saw the snow start falling when my head was upside down in the fish pose and I kept hoping for a random flake to fly in and touch my skin.
There
was a snowstorm through most of the morning and I spent the day dreading my
bike ride downtown to English class. The ploughs kept working and the salt was
scattered but it still looked pretty messy by the time I had to leave.
I
took it slow, especially on the nerve wracking side streets. There were cars
parked along a lot of College Street and where they weren’t parked the bike
lane had not been cleared, so I had a narrow area to thread between the
streetcar tracks and the banked up snow. When I got to campus I didn’t feel
brave enough to go out in the middle of College to make a left turn into King’s
College Circle, so I just went to the lights at McCaul and then crossed. The
Circle itself was less clear than I’d ever seen it. There are about ten
sections of the road with rumble strips to keep the cars slowed down but with a
sweet lane in the middle for bicycles, but the snow was covering the center of
the road and so I had to take all of the bumps.
I
arrived at class later than usual and so half the class was already there but I
still hade five minutes before start time.
The
first half of class was taken up by the film about Sylvia Plath.
Plath
says, “I didn’t have a happy adolescence and that’s partly why I turned to
writing diaries, stories and so forth and was quite introverted during those
early years.”
Plath
arrived in London in the fall of 1962. She had hit the motherlode and was
writing poems of an order that was extraordinary for this century. She was
writing two or three a day.
“Fever 103 degrees” – “ … The tongues of hell are dull … Dull as
the triple tongues of Cerberus … incapable of licking clean the aguey tendon,
the sin … Love, love, the low smokes roll / from me like Isadora’s scarves …
One scarf will catch and anchor in the wheel …”
She
used to get up before dawn, rather like John Donne did … She tried to get in as
much writing as she could before the kids stirred … It was pouring out of her …
but not in some unformed lava-like way. It was highly disciplined and skillful.
Sylvia: “I cannot sympathize with
uninformed cries from the heart … One should be able to control and manipulate
these experiences with an intelligent mind.
She
was turning anything that came to hand into poetry.
“The
poets that excite me most are Americans … My background is German and Austrian
… On one side I’m first generation and on the other I’m second generation … I
was brought up on the northern coast of Massachusetts … I remember spectacular
hurricanes … and there’d be sharks washed up in the garden ...”
When
her father died she said, “I’ll never speak to god again!”
When she was 8 she gazed at the moon and
said, “The moon is a lock of witches hair, tawny and golden and red and the
night winds pause and stare at that strand from a witch’s head.”
She
learned to type very competently from the age of 13 … On a standard typewriter
she was going 80 words a minute. She said, “The typewriter is an extension of
my body.”
“Ocean
1212W” – “When I was learning to creep, my mother set me down on the beach … I
crawled straight for the coming wave and was just through the wall of green
when she caught my heels. I often wondered what would have happened if I had managed
to pierce that looking glass … My final memory of the sea is of violence … in
1939, the sea molten, steely-slick, heaving at its leash like a broody animal
…”
Her
father died in just about the year when World War II broke out … The father is
a vehicle for her through which she can also think about history and the world
… She was torn between being a decorous good girl and being a person committed
to the disquieting forces represented by the muse figures in de Chirico’s
painting, “The Disquieting Muses”.
In
“The Colossus” she’s trying to work within very strict forms. She’s counting
syllables, she’s read Marianne Moore, she’s read Thomas, she’s writing
villanelles and sonnets … All of that work with strict forms made possible the
later kind of explosion of language that you get in Ariel.
Her
early poetry was influenced by W.H. Auden. She was always passionate about
Yeats.
“When
I was at college I was stunned and astounded by the moderns. By Dylan Thomas …
At one point everything I wrote was desperately Audenesque.”
She
went to Smith in 1950 … She was a ferociously ambitious and gifted student …
She loved going to a girl’s school because there was no competition with boys …
There was an effort to make little girls into ladies … It was the housemother’s
duty to keep up certain standards of gentility.
She
won a guest editorship at Mademoiselle. The magazine brought her to New York in
the summer of 1953 … The New York Times had a long account of her disappearing
… She was found in her home after two or three days.
She
came home and that was when she had her breakdown. She couldn’t concentrate,
she couldn’t read … The only thing she read was Freud’s Abnormal Psychology …
When she became conscious after her first suicide attempt, the first thing she said
was, “That was my last act of love.”
There
were two words that she used a great deal: “never” and “always” … I never knew
anyone to reach the heights of joy that she reached nor the depths of despair.
(It sounds like she was bipolar).
She
talked about suicide as if it was something that she’d once had a go at. It was
as if she had once played tournament tennis … She loved to show her scars and
tell the story of her smashing on the basement floor.
Sylvia
won a Fulbright scholarship to study English at Newnham College, in Cambridge,
England in 1955 … The difference between a women’s college in the US and in
England is that they don’t have stars at Cambridge or Oxford.
“One
of the things that I like most about the English is their ability to be eccentric,
to be themselves to such an extent that they are strikingly different from
anybody else.”
She
said in her journal that, “Virginia Woolf makes my work possible … but I will
do better than she did.”
There are amazing pictures of Sylvia Plath modeling a bathing suit on the cover of a Cambridge newspaper … She sent a copy to her mother, signed “Betty Grable.”
There are amazing pictures of Sylvia Plath modeling a bathing suit on the cover of a Cambridge newspaper … She sent a copy to her mother, signed “Betty Grable.”
In
February 1956 she met Ted Hughes … She tells the story in her journal of biting
and then falling in love with the great English genius.
Hughes
had enormous influence on her work because he was, in a very Lawrentian way,
looking at the underside of life. He was dealing with the big, dark feelings.
He helped her find her own voice.
“Ted’s
interest in animals made me look back in my own life … My father kept bees …”
Her
father wrote a book called “Bumblebees and Their Ways” … She began to learn to
keep bees after the birth of her son and it was the local midwife who inducted
her into the strange, ceremonial world of beekeeping … There’s a great deal in
the beekeeping poems that has to do with the tension between the sexually
fertile self and the aesthetically fertile self.
Her
father might have been an ordinary man, but he had been Sylvia’s bastion
against her mother.
Towards
the end of “The Colossus” she
discovered Theodore Roethke, who also wrote poems about an overpowering father
… Eliot said, “Immature poets imitate, mature poets steal.”
In
a strange, ironic way, what a wonderful husband Ted was … The artifices peel
away when you have children … It meant an enormous amount to Sylvia that Frieda
was born without being dragged from her in some sterile hospital. She loved the
word “midwife”.
“I
envision a large house stocked with small children and small animals.”
Sylvia
and Ted went back to America in 1957, where she taught for a year at Smith.
Then they decided that the academic life wasn’t for them and they went back to
England … She took up beekeeping and learned to ride on a rather stolid old
horse named Ariel … It was in Devon that she wrote many of the poems that were
later collected in “Ariel” and where her marriage began to go wrong.
With
“Ariel” there is a kind of ghost text behind the real text, which is the poem
as it would be if you rewrote it in blank verse … It’s got all that fifties
apprenticeship in it and at the same time it’s free … She stopped being what
she called Roget’s trollop. She stopped using her thesaurus … and she
surrendered to whatever dark forces in her that were represented by the
disquieting muses.
Probably
Sylvia saw all women as rivals … Assia Wevill went to Devon to visit … Nothing
compared to Ted Hughes, who by this time was very famous … The implication that
Ted went off with Assia is false … Sylvia had been punishing him; making scenes
… She burnt his work …
She
needed to be destructive about herself and everything that mattered to her in
order to get the raw material of “Ariel” … She was trying in some of her
“Ariel” poems to make a new mythology of women … In order to write those last
poems she shed all the poetic formulae she had acquired during her
apprenticeship …
Mysterious
fevers … wouldn’t go away … Boiling hot … burned up …
In
early January, 1963 she came to London with her children aged 3 and 1. She
found a flat in Yeats’s house, which meant a lot to her … Her name was big in
the poetry world …
It
was the worst winter in living memory … All of London froze … She had flu,
sinus and was chronically depressed … Her friends abandoned her. She was very
difficult … If you are handling volatile material it’s like poetic terrorism …
After
the film there was a break and then Ira Halpern, the teaching assistant handled
the rest of the class.
Sylvia
Plath cannot sympathize with cries of the heart and yet she is considered to be
a confessional poet. She is confessional, but beyond confessional. Her
biography has overshadowed her legacy. Obviously her biography influenced the
poetry but don’t let it govern your criticism.
What
is confession? I said that it’s fearless personal honesty. Someone else
compared it to confessing one’s sins. In the Freudian sense it is talking about
one’s problems. Robert Lowell said confession is raw. M.L. Rosenthal said it is
nakedness. We now live in a confessional culture.
The
aspect of Modernism that was important for Plath was impersonality.
T.S.
Eliot said that the poet’s mind is a receptacle. Poetry is not a turning loose
of emotion but an escape. Rosenthal sees Eliot as proto-confessional.
Confession
is not necessarily personal. So confession can be Modernist. Confession can be
compared to legal discourses. The enemy within: communism could be anywhere.
I
read the first part of Daddy.
Is
it wrong to reference the Holocaust in a personal poem. She uses simile rather
than direct metaphor to identify with the Jews of the Holocaust. It’s a
critique of fascism. “Every woman adores a fascist” is a cultural critique. Her
use of genocide to explore personal experience is done with a great deal of
control. The control required to portray confession must be relevant to the
bigger things.
I
said that a poet should use whatever imagery hits them to convey what they need
to bring across.
Thinking about it later I would add that by making the Holocaust a metaphor of personal experience Sylvia Plath probably made millions of people aware of aspects of the Holocaust that they hadn’t been aware of before. If the goal is to never forget then the Holocaust has to become personal. So entering the consciousness through metaphor serves an important purpose. With “I may well be a Jew” she comes closer to the events. Conflation of mental illness with historical events.
Thinking about it later I would add that by making the Holocaust a metaphor of personal experience Sylvia Plath probably made millions of people aware of aspects of the Holocaust that they hadn’t been aware of before. If the goal is to never forget then the Holocaust has to become personal. So entering the consciousness through metaphor serves an important purpose. With “I may well be a Jew” she comes closer to the events. Conflation of mental illness with historical events.
Lady
Lazarus is not purely confession but a self-conscious staging of confession.
She exposes exposure. A grotesque strip tease takes charge of her own commodification.
She is metacommenting on confession. The poem asks who is going to capitalize
on these exposures. Publishers? Psychiatrists?
She
wanted to be famous.
I
said that the rhyme in the poem renders it somewhat comic and lightens the
impact. She survives suicide and then says, “I eat men like air”. I said that
she has become a cannibal and had to become something horrible to rise above
something horrible.
Scott
says that she means to be offensive in breaking the body down to its parts in a
renaissance trope. The term “blazon”
was used by several renaissance poets who practiced a genre of poems that
praised a woman by singling out different parts of her body and finding
metaphors to compare them with.
Sylvia
Plath would have been critical of the mythologization of the psychology of her
poems.
“Lesbos”
is a poem about inauthenticity. It’s a cultural critique of domestic
conventions and artificiality.
I
said that I think the title is meant to be ironic.
Plath is
insisting on the primacy and importance of reckoning with history.
Her poem
“Mirror” is from the perspective of the mirror. The mirror is looking back.
Confession is not always looking in a mirror.
I watched
a couple of episodes of the Big Bang Theory. Raj broke up his friendship with
Howard because his criticism was ruining his self-confidence and he
subsequently got a job at the planetarium. Sheldon and Amy get frustrated with
fighting over wedding planning and decide to elope but then change their minds
again at city hall, deciding they do want a wedding after all. In the second
one Sheldon surprises Amy with a Little House on the Prairie style homemade
frontier dinner for her birthday and they both get food poisoning.
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