On Wednesday
morning’s song practice it didn’t feel like I was singing any louder than usual
and yet more people than usual looked up at my window. Was there something in
the air that carried my voice further or was it simply a coincidence?
Later that morning I received an
email from my 20th Century Literature of the United States professor
telling us all that our classroom had changed because the room they’d given us
was terrible, windowless and had no teaching station. Our room for the fall
would be in the Fitzgerald building. I’d never been there but since room 103 on
the main floor of 150 College sounded pretty easy to find I didn’t bother to
leave for class early.
Earlier that day I’d read
Augustine’s dialogue On Free Choice of Will. One can definitely see the
influence of Plato in his rhetoric.
Benji knocked on my door to give me
the copies he’d made of his apartment and mailbox keys. I gave him my number so
he could call me if he locked himself out again. He thanked me again for my
help.
I overdressed again for my ride
downtown, as it turned out to be quite a warm evening, but I figured it would
be cooler on the way home that night anyway. I got there half an hour early and
found that there was an engineering class already in session. I went out the
west side of the building and sat in the courtyard of 160 College on a long,
polished granite bench. It was a pleasant evening as the sun was leaving the
ancient ivy that climbed the old building that connected to the modern glass
tower beside it.
At five minutes before the end of
the engineering class I went back inside. When the room was almost clear we all
went in and I sat as usual in the front row. It’s an ugly room of yellow brick
and just outside the window was the roof of the basement from which jutted a
little stack that spewed white steam that seemed to claw desperately at the
glass.
The old doors at either end of the
room had large wooden frames that extended half a meter out from the wall,
making them look like antique cabinets.
The professor, Scott Rayter, a short
guy with glasses in his late 40s, was late by about thirteen minutes but he
explained that it was because he had gone to the other classroom just in case
some students hadn’t gotten his email. He was wearing an expensive looking gold
shirt with various patterns of circles arranged the way one often sees paisley
patterns done.
He took a roll call and it turned
out that there were three Christians on the list, though I was the only one
there.
He commented that he’d just started
wearing glasses that year and he’d always thought that people that put their
glasses further out and down on their noses were just being assholes but now he
finds that he has to do it.
Our textbook was the Norton
Anthology of American Literature, package II. He was curious about the price
and was surprised when someone told him that it cost $108. I’m hoping that I
can get by with either the version that I downloaded, a second-hand version of
the anthology or second hand copies of each of the texts we’ll be covering.
He told us we would be at University
College starting in January.
He shared the interesting statistic
that 2,000 students are kicked out of U of T every year for either falling
below the minimum GPA or for plagiarism. He said that he’d once had a student
that had copied word-for-word a, essay from the internet but had just
rearranged the sentences.
For this class we would be reading
from a handout a story by Willa Cather, but he went through the syllabus with
us to let us know what was in store. We would start with Edith Wharton’s “Souls
Belated” followed by “The Beast in the Jungle” by Henry James. He informed us
that James had produced over 100 volumes of work. The other works were Kate
Chopin’s “The Awakening”; Sui Sin Far’s “Mrs. Spring Fragrance”; Booker T.
Washington’s “Up from Slavery”; “The Souls of Black Folk” by W.E.B. Dubois;
Zora Neal Hurston’s “How it Feels to be Coloured Me” (These last three authors
were from the Harlem Renaissance which thrived during prohibition because of
White interest and investment in the Black culture of New York. This ended when
the money dried up during the crash); Nella Larsen’s “Passing” (which is not in
my edition); Ernest Hemingway’s “Hills Like White Elephants” (which I don’t
have either); F. Scott Fitzgerald’s “Babylon Revisited”; T.S. Eliot’s “The
Wasteland” (there’ll be a film viewing too) and “The Love Song of J. Alfred
Prufrock”; Robert Frost’s “The Mending Wall”, “The Road Not Taken”, “The Oven
Bird”, “Fire and Ice”, “Stopping by Woods on a Snowy Evening”, “Design”, “The
Gift Outright” (plus a film about him); William Carlos Williams’s “The Young
Housewife”, “Portrait of a Lady”, “Queen Anne’s Lace”, “The Widow’s Lament in
Springtime”, “Spring and All”, “To Elsie”, “The Red Wheelbarrow”, “This is Just
to Say”, “Landscape with the Fall of Icarus” and a film; Allen Ginsberg’s
“Howl”, a screening of a film with James Franco reading Howl, plus an animated
version and a film about the obscenity trial; William Faulkner’s “A Rose for
Emily”; Flannery O’Connor’s “Good Country People”; Eudora Welty’s “Petrified
Man”; Tennessee Williams’s “A Streetcar Named Desire” and the film; selected
poems by Sylvia Plath (and a film), Frank O’Hara (our professor’s favourite),
Pat Parker and Sharon Olds; Toni Morrison’s “Recitatif”; Philip Roth’s
“Defender of the Faith”; Edward Albee’s “Who’s Afraid of Virginia Woolf?” plus
the film, in which he thought Elizabeth Taylor was amazing. I was going to
speak up to inform him that Albee thought she was wrong for the part, but he
moved on; Bharatee Mukherjee’s “The Lady from Lucknow”; Thomas King’s “A Coyote
Christmas Story” (Thomas King is the author that has popped up the most in
other courses and the first that has fallen both under Canadian and U.S. lit
because, being Native American he qualifies as both; Raymond Carver’s
“Cathedral”; and Lorrie Moore’s “People Like that are the Only People Here”.
He told us that it’s ironic when
people in the States say things like, “Speak English!” since the first hundred
years of literature from that region wasn’t even in English. He added that in
Canada no Canadian authors were included in literature courses until the 1980s.
He informed us that a lot of U of T
professors from the United States have renounced their U.S. citizenship because
of the new tax laws that require U.S. citizens to pay taxes on any income they
make outside of the United States, even if they haven’t lived in the States for
most of their lives.
Scott read Willa Cather’s entire sixteen-page
story, “Paul’s Case” to us. He made several mistakes, mostly getting words
wrong. Maybe it was because of his new glasses. The story was written in 1905
and she made changes to subsequent editions but returned to the original in the
end. The original title was “Paul’s Case: a Study in Temperament.”
After the break we had a discussion
about the story. He asked what a “case” could be. I said that authorities might
study someone’s case, so it could be a case study. Someone, like Paul could be
a bad case and there is mention of flowers in cases, protected from the
elements. Case histories were a new thing at the time and it was the era of the
medicalization of identity.
Paul lives on Cordelia Street, and
Cordelia is the name of the tragic, banished daughter of King Lear. Paul stands
out in his Pittsburgh high school because he wears a red carnation. His
teachers find the gesture to be arrogant. The flower begins to fade as his stolen
money is running out. He buries it in the snow just before committing suicide.
He is a hothouse flower in a case. His eyes are described as dilated as if her
were addicted to belladonna, which is also a flower. He is an unnatural but
more beautiful improvement on nature. He stands out in Pittsburgh but in New
York he blends in. He stays at the Waldorf, which was later razed to build the
Empire State Building.
Paul’s death is described of him
dropping “back into the immense design of things”. Someone saw it as meaning
the greater design of the universe. I said I saw it as the superficial design
of his life. The picture making mechanism that was crushed was his brain. The
train that killed him was on its way back to Pittsburgh.
The weather is horrible throughout
the story, symbolizing the unnatural indoor environment in which he felt most
natural. It rained in Pittsburgh and there was a building snowstorm in New York
as his own suicide approached. Nature was against him but he killed himself
outside of his protective case even though he had a gun. He did not want to
ruin the beauty of the case. Ugliness should only occur in nature.
The story does not specifically
indicate Paul’s sexual orientation but the words “gay”, “fagged” and “faggot”
appear in their other meanings.
Cather took her character’s name
from the decadence poet, Paul Verlaine. She was a Pittsburgh schoolteacher. She
only had emotional attachments with women. She was appalled by the Oscar Wilde
trial.
It was definitely more comfortable
riding home with my jacket on but it really wasn’t that much cooler.
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