On Sunday morning after yoga I skipped song practice to start working on my essay but when I tried to open up a document Word for Windows crashed. Even when I shut it down in the Task Manager it wouldn’t open. But after restarting my computer Word reluctantly got on its feet like the old work horse that my father had which needed to be hoisted with pullies just to get up from lying down in the straw.
I got to work on the paper around 7:00, and spent the first four hours finishing my translation from Middle English of the description of the Green Knight from the poem “Sir Gawain and the Green Knight".
At 11:15 I took a siesta and dreamed I was in a porn place that had a masturbation room. A man unlocked a door for me and I went in but it was basically just a grungy washroom with a few toilet seats and only one of them in a stall but without a door. A chest that I opened was filled with strange sex toys that seemed to be mostly made of stuffed fabric and some of them seemed almost alive but without mechanical movement. I realized that I’d left my backpack somewhere else and I went to go looking for it. I woke up worried about my backpack and had to calmly explain to myself that I have my backpack and only lost it in a dream.
I got up at 12:15 and got to work. I started by writing in long hand in stream of consciousness whatever thoughts popped into my head about the meaning of how the Green Knight is described. Then I transcribed those notes and started organizing them into an argument.
For lunch I had crackers and cheddar.
I kept on working.
For dinner I sliced the bottom from a round loaf of whole grain cranberry raisin bread and used it for pizza crust.
I was pretty much done with the writing part of my paper by 20:00 but spent the next three hours on my citations and numbering the lines of my translation so I could reference them in the essay. I uploaded the paper at around 23:00.
I relaxed for a while, did the dishes and got ready for bed.
Here is my essay:
The first tree in the greenwood, it was the holly – Cornish carol
The Green Knight as the Balance Between Civilization and Nature
In the poem Sir Gawain and the Green Knight, lines 136 to 220 present the visual description of the Green Knight and his horse (Sir Gawain). Because alliteration is important to the meaning of this work but often lacking in the Broadview translation of this poem by James Winny, I have written my own translation of these lines. For this I have used the Gutenberg Middle English Dictionary online and also Middle English descendant words still in the lexicon of modern English, although sometimes rarely used (Webster’s).
The description of the Green Knight shows him to represent an idealized balance between man and nature. This equilibrium manifests itself in various ways: In the knight having the size and the physicality of a large animal contained in an admirable human body; in having the hue of a natural forest while at the same time wearing the colour of the wealth that men oppose nature to obtain; in being a rider in harmony with what would be a wild horse for any other man; and finally between battle readiness and an inclination toward peace.
The narrator declares of the Green Knight that he is “on Earth’s mound the most high in all measure" and so his size exceeds that of King Arthur, his men or of anyone else in the world (Christian 137). But he is also stronger as is shown by the fact that “the steel of a strong staff” of the knight’s large battle axe “was gripped by the stern (Christian 214).” His size and his might inspire the speculation that “half ogre on Earth that I gather he was / but mostly a man I mind him to have been” indicating that the Green Knight straddles the scales between being a manlike monster of pre-civilization and being a man as the speaker understands men to be (Christian 140-141). But the knight’s monstrosity stands in contrast to his beauty for he is “the merriest of massive men” whose features are attractively arranged and “follow that form that he had (Christian 142, 145).” And so all in one form the Green Knight is balanced as both the beauty and the beast.
In the Green Knight’s appearance we find the most striking symmetry of opposites. Although inhumanly large, he has human form, yet his man’s body is “all over fully green”, which is the colour of the natural world (Christian 150). He wears also “all garbs in green … and all the enamelled metal was thus / the stirrups he stood on were stained of the same (151, 169-170).” And even much of his jewellery “glimmered and glinted all full of green stones (Christian 172)”. So the verdancy of his body and his adornments present us with a being who seems to be the embodiment of nature. But this characteristic is interwoven, sometimes literally, with a colour that is more often associated with civilized humanity’s workings against the natural world.
The Green Knight’s clothing, metalwork and jewellery are often intricately married with gold such as the “gay gaudies of green each in the middle of gold (Christian 167).” But a more distinct example of this wedding of wealth and nature is found in the treatment of his horse’s mane. It is “well curled and combed with full many knots / folded in with fine gold thread about the fair green / always a herl of the hair and another of gold (Christian 188-190).” Another similar decoration of the steed’s coiffure adds “many bright bells of burnished gold” to the “tail and his topping … bound both with a band of bright green (Christian 191-192, 195).” Finally the Green Knight’s battleaxe has a “grip all of green steel and of hand hewn gold (Christian 211).” And so here we have a being that lives the best of both worlds. He acquires the opulence of fine crafted gold while at the same time being at one with nature.
The Green Knight’s synthesis with nature is most pronounced in his relationship with his horse, which is also “fern hued of that ilk (Christian 173)”. That his stallion is of the same colour as he it indicates that each of the two are a piece of the same entity. And yet even in this harmonious relationship the horse resists the knight’s control while at the same time giving in to his will. “A green horse great and thick / a steed full strong to restrain / that battled the bridle quick / but his rider held him in rein (Christian 175-178).” This shows that a balance between humanity and nature can exist, but only with a slight imbalance, with a tension of spirited resistance over which the knight is always ready to maintain control.
This balancing of tensions by the Green Knight is finally exemplified in the manner in which he arrives at King Arthur’s court, ready for both friendship and war. He carries in one hand a symbol of peace in the form of a bob or cluster of holly, and in the other a fearsome battle axe (Christian 206-210). The holly like the knight is always green, and the knight is somewhat similar to the Holly King in British folklore. It is significant that Arthur and his knights are celebrating Christmas and in arriving with the holly the Green Knight brings something from pagan times into this civilized setting.
Mirroring this same balance of accord and contention is the way that this larger than life entity comes to a gathering of warriors without any armour and is therefore uniquely vulnerable (Christian 203-205). He is both fearsome and at the same time defenceless.
The Green Knight personifies an alliance between civilization and nature. He displays the beauty of human accomplishment while riding the spirited horse of the natural world and tanning in that realm’s green light. He is balance and yet his arrival and presence unbalances the court of King Arthur. He comes as a living reminder to kings and lawmakers that balance is required and that we all need to become a little more green if we don’t want to lose our heads.
Translation of Sir Gawain and the Green Knight lines 136-220
Copyright Christian Christian
… an awesome master
On Earth’s mound the most high in all measure
From neck stem to hip sides so thick set and square
And his legs and his limbs so long and so great
Half ogre on Earth that I gather he was 140
But mostly a man I mind him to have been
And to eye the merriest of massive men that might ride
For his back and his breast were all strong on his body
Both his womb and his waist were worthily small
And all his features followed that form that he had 145
Fit clean;
But on his hue men looked with wonder
Set in his semblance seen
This fearsome freakish warrior
was all over fully green 150
And all garbs in green this guy did he wear
A straight-coat full stretched that stuck on his sides
A merry mantle over, matted within
with expert pure peltwork of a piece that fit clean
of blithe badger full bright, and also his hood 155
that was lifted from his locks and laid on his shoulders
His well haled hose were the same
That shrunk tight to his shins with comely spurs below
Of bright gold on silk bands richly embroidered
And shoeless under shanks where he rides his cheval 160
And all his vestment verily was pure verdure
Both the bars of his belt and other blithe stones
That were richly arranged in radiant array
In silk work about himself and his saddle
T’would be too tough for to tell of half the trifles 165
embroidered above with birds and butterflies
with gay gaudies of green each in the middle of gold
The pendants of his strapping, the proud crupper,
his mullen, and all the enamelled metal was thus
the stirrups he stood on were stained of the same 170
and his saddle arch all after and his atheling skirts
that ever glimmered and glinted all full of green stones
the foal that he fit on was fern hued of that ilk
certain
A green horse great and thick 175
A steed full strong to restrain
that battled the bridle quick
but his rider held him in rein
Well gay was this guy geared in green
and the hair on his head well suited his horse 180
Fair fanning fax enfolded his shoulders
A beard big as a bush hung over his breast
That was reached by his handsome hair from his head
It was edged all around above his elbows
So the top half of his arms were hid in the way 185
Of a king's hooded cape that covered his neck
The mane of that man’s horse was much like it
Well curled and combed with full many knots
Folded in with fine gold thread about the fair green
Always a herl of the hair and another of gold 190
The tail and his topping were twined in the same suit
And bound both with a band of bright green
Dubbed with dear costing stones to the end of the dock
And then thrawed with a thong in a twirl-knot aloft
On which many bright bells of burnished gold rang 195
Such a foal on Earth’s fold nor fellow as rider
Was never seen in that salon with sight ere that time
With eyes
His look was lightning and light
So said all that him spied 200
It seemed that no man might
Under his dints not die
Yet he had no helmet and no hauberk neither
no neck piece nor no plate that pertained to arms
nor no shield nor no shaft none to shove and to smite 205
but in his one hand he had a holly bob
like those greatest of green when groves are bare
and an axe in the other so huge and unmet
a spine chilling sparth and whoso might expound in a spell
would say the head had the length of a yard 210
the grip all of green steel and of hand hewn gold
the blade burnished bright with a broad edge
as well shapen to shear as a sharpened razor
the steel of a strong staff was gripped by the stern
that was wound with iron around the wand’s end 215
and all engraved with green in gracious work
a lace lapped about that locked at the head
and so along the handle hitched often around
with attractive tassels thereto attached just enough
on buttons of bright green embroidered so rich 220
Works Cited
“A Concise Dictionary of Middle English.” Gutenberg.org,
https://www.gutenberg.org/files/10625/10625-h/dict1.html, accessed 17 October
2020.
Christian, Christian. “Sir Gawain and the Green Knight”. Translation, University of
Toronto. 2020, lines 136-220.
Unpublished manuscript.
“Sir Gawain and the Green Knight.” The Broadview Anthology of British Literature:
Concise edition,
Volume A, 3rd Edition, Edited by Black Joseph, L. Conolly, K.
Flint, I. Grundy, D. LePan, R.
Liuzza, J. McGann, A. Prescott, B. Qualls, C.
Waters, Broadview, 2019, pp. 230-232, lines 136-
220.
Webster’s New Twentieth Century Dictionary. Unabridged, Second edition, The World
Publishing
Company, Cleveland and New York, 1968.
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