That afternoon I
went to my second Short Story lecture. A young woman sitting beside me
recognized me from Children’s Literature class. I remember now that she sat
behind me. She noted how engaged I’d been with the material.
Our first three short stories were by
Edgar Allen Poe, whose body of work was published during the time of the
Enlightenment and his emphasis on emotions went against the grain of the pure
reason of the period.
We started with The
Tell Tale Heart, which Andrew said is probably the most widely read of Poe’s
short stories. I read it in high school, and I think it’s the only story of
Poe’s I know from text form.
The doppelganger is
the shadow self. If you meet your doppelganger and it’s good, that means you’re
the evil one. He asked us for examples of the doppelganger from literature.
Someone suggested Robert Louis Stevenson’s “Dr Jekyll and Mr Hyde”. Another
offered Alvin Schwartz’s Bizarro Superman. Andrew liked that.
The Tell Tale Heart
features a doppelganger that the narrator sees in the old man that he kills.
Poe’s use of repetition in the text also emphasizes this same doubling.
If we look for the
logic behind the narrator’s insanity, the key to that logic is time.
He prepared for the
murder of the old man for seven days. The week is a human construct based on
the biblical creation story.
The heart is a
timekeeper whose beating is like the ticking of a clock.
The period of
waiting for someone to die is called a deathwatch. A watch is also a
timekeeping device and the deathwatch beetle is the name of an insect that
beats its head against the wall.
I pointed out, of
the reference to the old man’s “vulture eye” that the vulture is also a death
watcher.
Andrew said that
when read aloud, “eye” could be “I”, representing mortality.
The old man’s only
crime seems to be that he is old. After killing him, the narrator was
“singularly at ease”. No longer doubled.
In the second
quarter of the class we discussed Poe’s “The Man of the Crowd”, which speaks of
the trouble of not being able to be alone but also of how some stories do not
reveal their own meaning.
The narrator is
sitting in the D---- Coffeehouse (this wasn’t mentioned, but I couldn’t help
filling in the blanks with “-eath”). He is recovering from a long illness and
is very much enjoying the experience of observing the ordinary activities of
passers-by. His observations of people though are enumerations in descending
order by class and worth. The pedestrians outside the café window change in
class from upper to lower as the day transforms into night. He shows himself to
have a talent for reading people, but there is one old man who passes that he
can’t read and so he follows him as he wanders apparently aimlessly through all
of London. The only common element is that the old man must be where there are
a lot of people gathered. He is a man of the crowd but in following him, the
narrator also becomes a man of the crowd.
There is a
structured rhythm in the story that alternates purposefulness with aimlessness.
The story is circular and ends with the same aphorism about the trouble of
finding solitude with which it began.
The narrator
experiences an existential crisis. He is also a stranger in London, from America.
The old man is a symbol of isolation and of rootlessness to the threat of
anonymity.
The story is a
commentary on metropolitan life.
We finished the
last half of the class in a discussion of Poe’s “The Fall of the House of
Usher”.
The story has a
pensive beginning. Poe makes it clear to us that the house is gloomy but he
keeps on going with his negative description. The narrator is seeing things as
they are and the more the veil drops the more morbid the house becomes.
Andrew claimed that
the word “sublime” means a mixture of terror and beauty. Etymologically though
it means “elevated clay”, suggesting something man made having been raised to
an exalted state.
Andrew Lesk told us
at this point that he grew up in Sudbury and admitted almost apologetically
that he’d been a Boy Scout. He told us about his experience of riding in a car
on the frozen lake and how one knows one is safe while at the same time not
being sure.
The tarn is a type
of pond, which in this case sits in front of the house of Usher and in which
the narrator can see the house’s upside down reflection as he approaches. The
tarn doubles the house while the House of Usher itself is also doubled in that
the name represents both the building and the family. The house reflects Roderick
Usher’s sickness, which is the result of inbreeding. Roderick and his sister
Madeline are not only twins, probably resulting from incest, but they are also
lovers.
Roderick paints a
picture that is symbolic of both the house and family of Usher – a sealed room
with its own perverted logic. The house has its own atmosphere and is sealed
off from the rest of the world. Roderick believes that all things, including
objects are sentient and so he thinks the house is alive.
Madeline is
cataleptic and in her rigid state is mistaken for dead and so is buried in the
family tomb. After fighting her way out of the grave she comes to Roderick,
falls on him and they both die. Shortly after this the house of Usher collapses
into the tarn that reflected it. The story itself falls apart with the house.
Andrew recommended
the Stephen King story “Under the Dome” and one of the students commented that
the Simpsons Movie basically copied King’s story.
That night I watched an episode of Make
Room for Daddy. I think every second show was sponsored by the American Tobacco
Company and on this December 1954 show they actually had all the main adult
stars smoking in a scene. It was the first time on this show that I’ve seen
them so obviously pushing the product in the story. One of the commercials even
suggested that a carton of Pall Malls would make a great Christmas gift.
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