When I got up on Friday morning the street was glistening so that I thought that it was frozen, but it turned out that it was only wet from the snow that was melting as it landed.
Also
when I got up I felt slightly dizzy, and that dizziness persisted through my
yoga until it gradually faded from my attention during song practice. I don’t
know if it had anything to do with my fast, which I was just over halfway
through at that point, but it had certainly never happened before when fasting
or not.
I
rode through the dirty mess of slush to get to the Sidney Smith building for
tutorial, and when I got there I saw that my pants had been splattered with
mud.
In
the hallway while we were waiting for our room to be free, someone asked Sean
why Nietzsche talks so much about Buddhism. Sean answered that Nietzsche liked
Buddhists because they were atheists but disliked them because they were
nihilists.
Before
starting his tutorial, Sean asked if any of us were gamers, and quite a few
were. He asked if anyone had heard of the World of Warcraft player created
character Leeroy Jenkins. Then he told us that that morning when he went to
wake up his six year old for school, he leaned down to gently shake his son
awake when the boy suddenly shouted in his ear, “Leeroy Jenkins!”
Of
our paper grades, Sean explained that he gave out a few A minuses and a few Cs,
but mostly he gave out Bs. He complained that only ten to fifteen people came
to see him about their essays.
He
urged us to take advantage of the fact that he actually gives a shit and
predicted that no one else would care about us as much as him for the rest of
our time at the academy. I’m not sure what “the academy” is.
He
had intended to only finish up about Nietzsche and get into Heidegger, but we
still had so many questions about Nietzsche that it ate up all the time.
Sedimentation
becomes reified in the ascetic ideal. The ascetic ideal is the reification of
resentment. It is grounded in the psychology of resentment.
We
use the internalization of the will to create systems that obscure the capacity
of the will. Are ideals really merely a bi-product of this? Could you function
without ideals? How do we oppose the priestly way of life?
Nietzsche
was against bad conscience but not conscience. He was not anti-discipline.
Nietzsche
is pointing out the problem but he is not the embodiment of the solution.
The
system of self-destruction is traditionally Judeo-Christian, but it doesn’t
have to be.
Nietzsche
is calling for a reevaluation of all values. For him it is always a question of
value.
What
does knowing do to your capacity to overcome yourself.
Science
is a pretension to objectivity.
Professor
Gibbs had said that the will to power is about dominating others, but I asked
if that was really necessary. Couldn’t one turn the will outward without
oppressing? Sean said that the domination is inadvertent and that people
without the will to power would just be dominated whether that’s someone’s
intention or not.
Knowledge
doesn’t care about human beings.
The
two main questions that Nietzsche asks about anything:
What
is its value?
What
is its origin?
Then,
what is its potential?
Nietzsche
doesn’t think that science is bad, just that science doesn’t have the resources
to answer these questions.
For
Nietzsche it’s all about health. Crush anything that isn’t good for you.
Nietzsche is very moral. He is the first embodied mind theorist.
God
is dead but the damage lives on.
Someone
asked what Nietzsche would think of Donald Trump and Sean thought that was a
very good question. He said he would find him course. One needs to hold
Nietzsche at the right distance. Too close and he could destroy you. Too far
away and he could appear superficially like Donald Trump. Trump has no subtlety
and Nietzsche would say that it’s weak to want the kind of power that Trump
wants. Trump represents a niche of the US psyche, so he is not surprising.
We
didn’t have a chance to talk about Heidegger, but Sean wanted to throw us a few
quick things about him to take with us. Heidegger is a very special thinker. He
is both easier and harder than Kierkegaard and Nietzsche. Think of him alone in
a little cottage in the Black Forest thinking. One needs a nice chair and to
read him slowly.
Heidegger
was also an egomaniac who wanted to be the last word in philosophy, after which
there would be only poetry.
I
had time after tutorial to go home and sleep for an hour before teaching my
yoga class at PARC. Only Anna showed up, late as usual. She lives in the
infamous West Lodge Apartments. She said that there was a big safety meeting at
the building that day and the media were there. She said that although she is
the president of the tenants association, someone else was handling it that
day. That struck me as odd. We discussed various methods of getting rid of
cockroaches and bedbugs before I started instructing her.
That
evening a guy was walking along the street shouting, but not in an angry way.
At one point he picked up one of those orange plastic traffic pylons, which was
dirty and full of snow, then put it to his mouth like a megaphone to shout more
effectively. I ran for my camera to take a video, but it was too late. I keep
forgetting that I have a balcony seat in Parkdale and that I should always have
my camera ready. A minute or so later, another man came walking a dog in the
other direction. He was shouting that all the terrorists come from Israel.
That
night I finished watching Tobe Hooper’s adaptation of Stephen King’s short
story, “The Mangler”. Has Tobe Hooper done anything good besides the original
Texas Chainsaw Massacre? The villain got top billing because he was played by
Robert Englund, who of course is most famous for playing Freddy in the
Nightmare On Elm Street series of films. He is so over the top as the bad guy,
who wasn’t even in the original story, that his performance is really the only
interesting thing about the movie. Ted Irvine, who co-starred in the Monk TV
series, played the depressed cop. I deleted the movie when I finished watching
it.
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