On Tuesday, May 31st, as I was preparing to leave for the
Shab-e She’r poetry night, I had trouble printing up “Killing Jar”, the poem I
planned on reading on the open stage. Windows 10 had recently installed itself
on my computer without my permission, and the new operating system had decided
that my Brother printer was in error because it wasn’t the default printer that
Windows had in mind for me. I had to uninstall my Brother and then reinstall it
before it would work.
Despite the delay,
I arrived early, coming out of a hot, dry evening into the overly
air-conditioned polar region of the Beit Zatoun Gallery. Bänoo Zan greeted me,
but I got no hug this time around.
Nick Micelli was
already there, lounging alone on a couch. A few minutes later, someone else
came in with whom he was acquainted. Nick told him that he’d received a notification
for this event a week ago and had set himself the goal of writing a new poem
for the occasion. He declared proudly that he’d written two.
Shortly after that,
I hear a woman say, “Hi Christian.” And I was surprised that it was Jeannine
Pitas. I said, “I thought that you weren’t living in Canada anymore!” She
confirmed that she isn’t but that she tries to get up here as much as possible.
I asked if she came up specifically for Shab-e She’r, but she answered that she
has a bunch of things she does when she comes. She added that if Trump wins the
presidency she’d be moving back to Canada permanently. “You’re in the mid-west,
aren’t you?” I asked. “I am! Iowa!” Then, as if it had surprised her to find
this out, she told me that it’s actually pretty nice there. Then she declared
proudly, “And we didn’t vote for Trump!” I commented that things are pretty
interesting in the States right now, and she agreed. She told me that she’d
been hoping that Bernie Sanders would win the nomination but it looked like that
wasn’t going to happen. I suggested that it would be an entirely different ball
game once the primaries were over and that I couldn’t see Donald Trump beating
Hillary Clinton.
Having been a child
in the 1950s and living near the US border, it was not hard to pick up on the
paranoia that US of Americans had about communism and socialism. I would be
very surprised if they’ve gotten over it, so I really doubt that they would be
willing to vote for a candidate like Bernie Sanders, who declares himself to be
a socialist.
Then I started
wondering if Bernie Sanders is really more socialist than Justin Trudeau, who
does not say that he is a socialist. I suspect that Sanders is only really a
socialist by comparison to the ultra-conservative politics of the United
States.
I overheard Janine
tell some one that she got a speeding ticket on her way here, while driving
through Ohio.
I went down to the
toilet in the basement. Beit Zatoun’s men’s washroom has a normal sized washing
area but a long and extremely narrow corridor leading to the toilet.
The air
conditioning was extremely high. I’ve never understood the logic of making
oneself very cold as a response to a very hot day. When we heat our homes in
the winter we don’t make the temperature stifling just because it is freezing
outside.
I had a
conversation with Cy Strom about Serge Gainsbourg. He wanted to know if he ever
wrote any serious songs. I think there’s something serious even about the funny
ones, but I mentioned “Le Poinsonneur Des Lilas”, which is about a subway
ticket puncher who gets so depressed about doing a monotonous job underground
in a filthy Paris metro station that he finally shoots himself.
As the event was
about to start, we went to take our seats. Cy came and sat with me at the back.
Bänoo was
testing the microphones and spoke English into one of them but Persian into
another. Cy commented that each mic speaks a different language.
We started at
19:20. Banoo announced that this night marked the 40th Shab-e She’r event. She
added that 40 is the age at which prophets begin to receive visions. I said to
Cy that Jesus got started early.
Bänoo told us that we
were going to be surprised by who would be on the open mic that night.
She told us that
Jeannine Pitas would be our photographer for the night and then she listed
several other people that help out either directly or indirectly and then
mentioned my reviews. I’d never really thought of writing about these events,
sometimes critically, as helping out.
As is usually the
case on the Shab-e She’r open stage, if the photographer is a poet, since she
would be busy for the rest of the night, Janine got to read first.
She asked us who
has heard of Augustine of Hippo. A few had and Janine told the rest of us that
he was one of the early Catholic Church fathers and that he had written “The
City of God”. He was famous for living with a woman for fifteen years and for
the prayer, “Lord grant me chastity, but not yet.” Jeannine wrote a poem from
the perspective of the woman who bore the child of a saint – “ … Did he say,
it’s not you, it’s me … Did she gather up his robes and fling them into the
dusty street … Hadn’t she always known this day would come … I’d canonize her
myself … I’d pull her from the shadows …”
Next was Charles C.
Smith, who told us, “I didn’t know I was gonna be up this early. I was
relaxing. He said he was going to do a poem about Bert Williams, who was the
first Black actor to ever star in films. Charles stated that Williams “had t
wear blackface” while performing but I can’t find evidence that he was forced
to do so. Perhaps he felt compelled to for theatrical effect because he was not
a very dark skinned Black man. W.C. Fields said of Williams, “He was the
funniest man I ever saw and the saddest man I ever knew.” Charles’s poem was
called “Natural Born Gambler” – “ … The black paint on your brown skin … and
that bleached white shirt … pressing through the grimace … setting bodies into
a flurry of smoke and steam … a Bohemian inside a tavern, standing still …
cutting you inside more than out … your contempt clouded in laughter … devices:
the shifty and lazy and dumb … the navy crowned a ship in your name you would
not have been allowed to board …”
After Charles was
Sharon Goodier, who before starting her poem, wanted to add to Charles C.
Smith’s reading by telling us that Black musicians were not allowed in Toronto
jazz venues in the 1950s. Later, it took me only a quick search to find that
Oscar Peterson had played in Toronto jazz clubs in the 1950s, so I doubt if he
was the only African American to do so.
Sharon’s first poem
was entitled “Don’t Go Near The Horses” – “ … tired horses … rippled in sweat …
The horse grabs her nose and flings the rest of her body across the street …”
Her second poem was
“Collateral Damage” – “ … Mr Oliverra opens the front door … Neighbours wakened
by the noise and the flashing cruiser lights ask, why are you beating Mr
Oliverra? Young officer says, oops … sometimes we get the wrong man.”
Then it was
Marketa’s turn. She told us that on the first of April she went to Germany
because her ex-husband passed away. Her poem came out of that experience –
“With April mandate, years separate … too much salt thrown into the flames … in
rising fog, a cat in a window … words like bright half peaches …”
When Bänoo called me to the
stage. I read my poem, “Killing Jar” – “ … Many poems migrate over long
distances, crossing borders or morphing to other languages
Poems feed on arousal, long walks on the
beach, rolls in the hay, relationship feces, desolation and decay. Many species of poem can live for centuries
on one single carcass
and the nutrients that are collected from
solitude’s detritus are frequently offered as a nuptial present to lovers
during mating, along with the poetic spermatozoa …”
Following
me was Karen Lee, with a poem named “Flight” – “Wings forgotten … hope thickens
blocked throats … push upright hard against the wills they own … the space they
rent … curled backs shun blood spattered dreams … only to lose their tongues …”
Bänoo then asked us if
we wanted more open mic or if we wanted to hear the first feature. I think
she’d been expecting a more enthusiastic response. No one seemed to have a
preference, so she said, “Let’s have one more open miker!” Then she invited
Georgia Wilder to the front.
Georgia
told us she would be doing something she called “Bliss In Ten Haikus”. I used
to make the same mistake of adding an “s” to “haiku” to make it plural.
From
Georgia’s haiku set – “a three legged beast / bliss snips every snare / turns
safewords into safe words.” This is a good poem but it is too idea based to be
a haiku. Not one single line captures a moment in time, which is essential for
haiku.
In
introducing the first feature, Robert Priest, Banoo told us that he had sent
her at first a twenty-word bio. When she asked for more though, he sent her one
that was too long to read.
Robert
began by informing us that on Facebook he had promised that he would be reading
new poems that night, but then he forgot them at home. He shrugged this off
though by noting that since he didn’t see a lot of familiar faces, his old
chestnuts would be new to most everyone.
Robert’s
first poem was entitled, “A Streetcar Named Delay” – “Standing … we are in wait
training … waiting is good for the economy … a few of us step out repeatedly …
the words ‘out of service; become legible … our breath mists mingle in the
night air … like a lateral rapture our car will come …”
His
next poem was “Aztechs” – “Aztech drones… obsidian missiles … Aztech jets …
Here’s Sadam, his chest excavated …”
To
set up his third poem, Robert told us that the late poet, Milton Acorn,
committed many acts of civil disobedience on behalf of free speech. Robert’s
poem was called “Acorn’s Oak” – “ … The place where Acorn broke the law, when he
shouted, I shout love, in Allan Gardens week after week, where Acorn spoke
there should be some kind of oak … Where Acorn roared through streams of
reeking cigar smoke … and mark the time and the law he broke by speaking in a
public park to all the crowds of Sunday folk who came to Allan Gardens week
after week to hear him speak …”
Then,
“The Book of Jobs” – “Once god was talking to satan and he commented how
pleased he was now that people were finally good. Now that they finally truly
loved him. But satan said, ‘They love you because you have given them abundant
lives and much freedom. It’s not yourself they love you for.’ In this way god
was tricked into testing people … He destroyed all unions … took away safety
regulations … took away health care … people continued loving god. Satan was
not persuaded. ‘They still have jobs … purpose. That is what they love.’ Ten
million jobs disappeared … God took away their social assistance … their homes
… their rights … he began to kill their children … but the people fell to their
knees and prayed …”
Robert
said, “You can probably tell I write for children.” Then he read one of his
children’s pieces – “My mother has millions of mothers … It took millions of
mothers to make her … mothers of daughters who grow up to be mothers … It took
millions of fathers to make my father …”
Another
poem was “My Father’s Hands” – “My father had so many hands he had almost three
… My father had almost three eyes but not enough to see me perfectly … Beating
at his children … My poor factory father …The winds gave him only one heart …
Grit your teeth and count your children … My father had so many hands and he
waves them now … What are they when they are not fists …”
Robert
told us that his dad actually apologized to him a while ago, and admitted that
he had been rough on him. He said, “I haven’t written a poem about that yet.”
Someone in the audience quietly asked, “Why not?”
Robert
moved to a poem named “Meeting Place” which he explained is what Toronto means
in one of the aboriginal languages. From what I’ve found it actually means “the
place where trees stand in the water”.
From
the poem – “Someone spilled the whole spice packet … we are rubbing one another
raw like sandpaper … I come away, my skin with impressions of scars that are
not mine … I dare say there are some days when I get a little Gay … The wind is
full of colours that were once ours …”
Then
Robert did his “Marching Song” – “Rights left, rights left, we still have some
rights left, right … What if we left right at the moment someone was trying to
reduce the number of rights left …”
Then
he read “Poem For A Tall Woman” – “If you have ever seen the green in water in
water that is forever flowing out to mystery and adventure then you know
something of the colour of her eyes … there is a space in me that she steps
into … an absence that howls like a grave or a dead wind when she is not there
… I love Marsha Kirzner like the taste of my own spit … ready to melt in her
heat like snow carried south and dropped in Pacific surges … She is another
tall self I keep inside and lean on like a prop … Let me just lick … this
lightning filament of her love and I will sizzle with it, a long green furrow
in my spirit where a jade lake reaches for the peaks … draw the bow down again
and play the long sweet notes of our love.”
From
“Reading the Bible Backwards” a poem entitled, “Noah’s Dark” – “ … Noah built
an immense dark and he gathered the shadows of his family … all the herds of
shadows of beasts and birds … and when the light finally came they were carried
off beyond the cruel reach of resurrection.”
Robert
told us that the next poem was for Mohammed. “Everybody loves Mohammed!”
Somebody whooped. From the poem – “Ali was the champ, bam bam bam … He laughed
and he twirled … Now in those days, blam blam blam, there was a war in Vietnam
… and when they called Ali to go … he just said no … I’ve got no quarrel with
Vietnam, why would I kill my fellow man … If you don’t fight for Uncle Sam
we’ll lock you up in the slam slam slam … He just said no to Uncle Sam … Not
till the war came to an end would they let him fight for the prize again … He
darted and he danced, spoke poetry and twirled … He was champ in the ring and a
champ times two because Ali was the king of not fighting too.”
Robert
read a few of what he called “micro poems:
“Resistance is fertile.”
“Whitewash
comes in many colours.”
“O
Canada, our stolen native land.”
“In
my country we don’t have free speech, but the speech we have is very, very
cheap.”
“Would
you like a little assault with that pepper spray?”
“I’m
so far out I have to pull the envelope.”
“People
start as dreams and end as memories.”
“The
bomb that only destroys poetry is called poetry.”
“Turn
the other cheek, or I’ll turn it for you.”
Robert
read one more of those and then he received the biggest round of applause for
any feature that I’ve heard at Shab-e She’r.
Robert
Priest is very much both a people’s poet and a populist poet. He writes
cleverly and creatively in a manner that is accessible to most people, with
very little symbolism or metaphor. The finest piece that he offered us though
was “Poem For A Tall Woman”, which did lean heavily on metaphor and abandoned
the clever and pithy lines that are his mainstay.
Banoo
announced that there would be a fifteen-minute break.
I
had noticed during the first half that Cy had been making little sketches while
many of the poets were reading. I asked him about them and he showed them to
me. Some of them captured the character of the reader.
A
couple of people approached and told me they liked my poem. Cy told me that the
part of the piece that speaks of punctuation when applied to poetry as if it
were the pins that fix a butterfly to a display was particularly strong.
I
was standing and chatting with Sidney White when George Elliott Clarke suddenly
appeared, moving around the room like a nerdy whirlwind, handing out his
business cards that read, “George Elliott Clarke: Parliamentary Poet Laureate:
Parliament of Canada”. I remember when he was the poet laureate of Toronto, but
this was a surprise, not because he doesn’t deserve it, but just because I
didn’t know. It’s a two-year title and he’s had it for just over half a year.
When I looked it up it up I was astonished at how little money the Canadian
poet laureate gets: $20,000 a year plus $13,000 for travelling expenses. The
U.S. poet laureate gets $35,000 a year.
When
George handed me his card, he recognized me and asked how I was doing. I wanted
to know if he would be reading on the open stage and he said he would. I
realized that George was the surprise guest that Bänoo had hinted about
earlier.
When
the break was over, before the bringing up the second feature, she introduced
George Elliott Clarke, the poet laureate of Canada.
George
that this was his first open mic in years. He was very up-beat and high energy
as he began to read a poem called “Abandonment” – “I saw her who my soul
loveth, I was languishing … I brought a dark, crimson wine …I wanted our bed to
turn into a cake with frosting spilled about … She won’t be mine, not unless
her church okays her … She’s a Bad woman, will make Bad wife, will make a Bad
mother … This air has fangs, trees shriek back … I must cross over to New
Brunswick … to find a dirty little pigeon … down on all fours.”
Somehow
I don’t think that Stephen Harper appointed him poet laureate of Canada.
Then
it was time for our second feature performer. Cassandra Myers is a slam poet.
The
first thing she did was to draw everyone’s attention to the fact that she was
wearing a dress. I can confirm that she was wearing one, long and black as I
recall.
“Whoop
whoop for dresses and summer!” she called out, and then added, “Boo for men who
think dresses are an invitation to talk!” Then she proceeded to tell a story
about how someone tried to chat her up on her way to Shab-e She’r. I don’t
quite get the statement about dresses being an invitation to talk. I assume
that if someone is attracted to her when she is wearing a dress, people who
feel compelled to act on their attraction will approach her to speak. Is she
saying that it’s wrong to approach and talk to someone with whom one is
attracted?
Cassandra’s
first poem was “A Feminazi Walks …” – “A feminazi lights a match … refuses to
put herself on the pyre … He offers you a drink … Accept and he won’t throw
acid in your face …”
Cassandra
told us that a friend pointed out that her Facebook persona is angry.
Sometimes
it was hard to discern the line between Cassandra speaking to the audience and
reciting a spoken word piece – “There was a time I didn’t believe I was Indian
… When people look the same you can’t see colour …” She said of her father –
“He’s so Canadian … He jokes that at least he wasn’t raised a towel head … We
eat curry on pasta … They call us the mixed kids … Can choose to hide behind
the privileged curtain … I am still my father’s daughter … I love my dad … We
watch Food Network together … Poutine man makes butter chicken poutine in a
crock pot …a collage of flavours … a chef is not required to reference his
sources … My grandmother spends twelve hours in the kitchen, I’ve never seen a
brown woman on Chop Canada …”
“Mahatma
Gandhi is another hero of mine … Gandhi was racist … In 1918 the Ganges turned
from blood pudding to curdled milk … His corpse baptized the river … My people
are prone to glaucoma … Gandhi saved my people … I do not call him a racist …
If I did, who else would I call a hero?”
Cassandra
said she is going to enter the Miss India Canada contest – “Want to see brown
faces … What better way to infiltrate?”
“I
wear shorts, and when I’m stretching you can see my pubic hair … There is a
razor somewhere in my DNA curling with regret … I tug at my womanhood …
misshapen jewellery …”
“My
mother and I have a difficult relationship. I am recently learning how to navigate
that.”
“The
first stop on the guilt trip is the grocery store … the second stop is the Esso
station … She kills the engine, hand to the keys like a shovel … your beginning
and her end …”
After
that poem Cassandra said that she needed to clear the air so she asked everyone
to rub their hands together and then hold them out to send energy around the
room. The last time I saw this done was a couple of years before that at Shab-e
She’r by another female slam poet. I rolled my eyes.
“If
being born is not a child’s choice, is your mother your first oppressor … My
mother jokes, I brought you into this world, I can take you out … I’m sorry I
look so much like my father … Infants are aesthetically pleasing to increase
their chances of survival …”
To
set up her next piece, Cassandra let us know that she is studying to be a
counsellor. The poem was entitled “A Voice Mail To The Crisis Line Worker Who
Saved My Life” – “As a crisis line worker an answer could be a gunshot … What’s
the salary to be god’s secretary … You’re not the only one to try to tether
their souls with two tin cans on a string … I told you I was hanging on by the
thread of a telephone wire … I do have a voice and every time I use it I’m
saying thank you.”
For
her final offering Cassandra asked her friends in the audience for suggestions
for her final poem. She seemed to think their choice was a bit risqué, but she
did it anyway – “Never have I ever took it in the … This game is too easy …
separate the girls from the sluts … That girl gets to be the best fuck in his
memory … Why else would I have a copy of the kama sutra next to my vibrator …
Would you believe the first time I gave a blow job I cried … Every itch will
feel like chlamydia … When he offers you money you’ll wonder if your whore was
showing … You can’t fuck away the lonely.”
As
I mentioned earlier, it was hard sometimes to tell the difference between
Cassandra Myers’s spoken word compositions and her patter with the audience.
Her writing had creative moments and sometimes it dipped into being poetic, but
for the most part it came across like a motivational speech or a talking cure.
There is no rhythm to her delivery and very few artfully sculpted phrases.
Upon
thanking Cassandra, Bänoo immediately returned to the second half of the open stage.
First
up was Giovanna Riccio, who read from her book on dolls, a poem about Cindy
Jackson, the human Barbie. The poem was called “On Plasticity”- “On the cusp of
the age of better living through chemistry … miracle fibres form … bewildered
by a chaos of replicas …”
Next
was Natasha Khan, who told us a story – Once upon a time in Persia there was a
king. This king loved riddles …” Someone presented the king with three
identical wooden dolls but was told that there was a difference between each one.
But they – “weighed the same … smelled the same … Called wise man …” but the
wise man saw no difference – “ … Bring in fool … juggled dolls …no difference …
Bring story teller … plucked hair from king’s beard … put it in the doll …” It
came out straight through the doll’s mouth – “ …This is the wise man …” He
plucked another hair and ran it into another doll’s ear – “ … in one ear and
out the other …this is fool …” He plucked another hair and inserted it into the
third doll – “ … hair came curly out of doll’s mouth … This is storyteller,
because will give own twist.”
After
Natasha was Sidney White, who shared some of a series of short pieces that she
refers to as “Thoughts That Stray”:
“People
make churches because they can’t forgive themselves.”
“Do
I only see the worst in people or do I only know the worst people?”
“I
can’t kill myself. People would talk.”
“‘I want to find
myself’ he said. I said, ‘I hope you’re not too disappointed.’”
“I’d like to sell
my soul to the devil, but I hate standing in line.”
Then there was
Nick Micelli, who read the new poems that I’d overheard him say he’d written
for this event.
The first was
called “Potato Paradox” – “From your damp, dark underground home … your
seductive delight of sugary goodness … sleeping in endless peace … the mystery
of the carbon molecule.”
His second was
“Swimming In Infinite Choice” – “All in perfection, the great unfolding of me
from the dead, fertile shadow …”
Before introducing
the next open stage performer, Bänoo told us, “If you just make sense to people who look like you,
you’re not making sense.”
Following Nick was
Transient (aka Ikram) – “ … He said, I can tell you’re a daddy’s girl … I’ve
only seen my father once … The male prostitute I met in Rome … He asked to take
me out … Vaginas and wieners are everywhere …”
Bänoo commented before
introducing the next performer that Shab-e She’r is getting more and more
exciting every month.
Next was my old
friend, Tom Smarda, who first of all let us know about a petition he had
against an Ontario nuclear power plant in proximity of which two million people
live.
Tom sang a song to
the tune of Kerry Livgren’s “Dust In The Wind” – “Garbage dump, just a pile of
crap that nobody wants, throw it away, but on a finite planet where will it go?
Drowned in our shit, drowned in our poopies. Don’t buy crap, toxic waste ends
up in our rivers …” Tom stopped to tell us, “Some guy wanted to punch me out in
the subway for singing this!” – “ … Don’t give up, change our ways, we can live
in harmony here on the earth, sustainably, we can all live sustainably.” Tom
then urged us to send an email to Kathleen Wynn.
After Tom was a
friend of Cassandra Myers named Londzo. She first of all exclaimed that she
“loved Tom’s song so much”. From her piece – “They upped my dosage when I paid
… I wasn’t willing to die … Speaking in tongues … Sometimes I feel that my
therapist is not human … It hurts to heal … In this moment among the sallow
imagery … This vacant chair sings songs to me … Father, it feels good to heal.”
Then Katch was
called to the microphone. He wanted to first of all talk about the death of
Prince. He declared that Prince was the most prolific artist of the last one
hundred years. Then he wanted to emulate, for Prince, Cassandra’s rubbing of
the hands and asked people to close their eyes while they did so.
Katch also wanted
to acknowledge Robert Priest and to declare that “Song Instead of a Kiss” is
one of his favourite songs. He confessed that until that night he hadn’t known
that Robert had written it. Actually, I’d never heard of the song or even heard
it before. After looking it up later, I saw that Robert didn’t write the whole
song though, just the most important part, which was the lyrics. The music,
written by Alannah Myles and Nancy Simmonds, is not particularly memorable. Of
the lyrics, they don’t really say anything that hasn’t been said before, but I
like the rhyming of “clutch” and “much”.
Katch finally got
around to his poem – “Palestine in a state of decline …”
The penultimate
poet of the night was Sarah Amelia Sackville-McLauchlan, who told us that she
usually performs under the stage name of “Phantom Fem”. Before she could do the
piece she’d planned she needed to find something in her purse and it took her a
few minutes to do so. While she was searching, she commented that her “purse is
a blackhole!” When she found it she declared that the “techno gods are kind!”
What she had been looking for was her smart phone. The title of her song was
“Catch 22” and she used a voice command to call up the music for the piece,
which was kind of a gothic metal melody – “I’m afraid of what I see …
dangerously close to places I don’t want to go … I hold onto the safety line of
what I know is right … The world says you have to choose and you know there’s
hell to pay if you lose … The smallest flame, like the darkest soul, give the
monster a name …”
Before introducing
the final performer, Banoo told us that it is our job to dominate this space.
Norman Perrin told
us a story to close things down – “Once there were three young men … very poor
… went to rabbi … who gave them seeds … first two cast out their seeds and grew
crops … Third grew weeds … had nothing … The two others said they would share …
He said they will each sell what they have grown … In the market he shouted Nothing
for sale … People laughed … One person didn’t laugh … His daughter was dying
and nothing could save her … He gave him money for nothing, then went home and
found his daughter was okay.”
At the end of the
night I had another chat with Sidney White. Sidney frequently identifies
herself in conversation as an investigative journalist. Her area of interest is
conspiracies and she has been lecturing at U of T on the subject for about
sixteen years in a non-credit program. I think the university just provides the
space and she does what she wants. In conversation I’ve heard her make some
pretty bizarre claims.
Somehow this
conversation ended up centred on the death of Lady Diana. She claims that she
was pregnant at the time of her fatal accident. I have heard that claim, but
had also read officially that it was false. She insists that there was a
cover-up because Diana was pregnant with a “Muslim baby”. I had no idea that
babies were religious. Sidney argued that the Rothschilds, the Jewish banking
family which, according to Sidney control the royal family, Britain and most of
the world, would not allow the world to know that a “Muslim baby” had come
close to being born into the royal family. I was very sceptical. Sidney’s proof
was that she’d heard the ambulance drivers say in an interview that Diana had
said to them, “No drugs, I’m pregnant!” Sidney started getting mad at me when I
kept on asking questions as if her evidence was not flawless. I just find this
whole idea of the Rothschilds being powerful enough to alter official medical
reports to be very far fetched, and more than a little racist. It’s this theory
of the world Jewish banking conspiracy back in the 1930s that fuelled the
world’s distrust of Jews and helped lead eventually to Jews being placed in concentration
camps and ultimately led to the Holocaust. I didn’t quite get how the alleged
testimony of a couple of French EMS workers could stand up against all the
official reports. Sidney eventually walked away looking a bit pissed off at me.
First of all, what
if Diana did tell the ambulance drivers that she was pregnant? Does that mean
that she was? She happened to be dying at the time. Maybe she was delirious.
Maybe she actually thought she was pregnant but hadn’t been to her doctor yet
for him or her to confirm it. If she said it, did she say it in English or
French? Could something have been lost in translation?
Diana was
technically not even a member of the royal family when she died. Upon her
divorce from Prince Charles, her title of “princess” had been removed. If she
had been pregnant by an Arab man, why would the Rothschilds care? Chances are
that her Indian great great great grandmother was a Muslim. If they didn’t care
about her ancestry before she became a princess why would they care about her
descendants after she was no longer a royal?
While I helped put
the chairs away a couple more people came up to me and let me know that they’d
liked the poem I’d read. One person wanted to know if I had a website. I told
him that I have two blogs, but only know the address for one of them, which was
my translation blog at www.fromthefrench.blogspot.ca
but he could link to the other one from there.
Tom asked me if I
wanted to sign his anti-power plant petition. I said that I didn’t want to sign
anything.
On my way out the
door, Katch came running after me to tell me how much he’d liked my poem. He
also took down the url to my blog. He asked me for advice on his writing. I
told him he was putting me on the spot, since I didn’t have a clear memory of
what he’d read without my notes in front of me, so I just told him to keep
writing. Upon reflection now I’d say that he should read his work out loud and
edit it objectively, trying to develop rhythm with each rewrite. The only thing
that I could comment on was what he’d said about Prince. I thought it was a
pretty extreme claim that Prince had been the most prolific songwriter in a
hundred years. I asked, “What about David Bowie?” He reminded me that he’d said
“prolific” and I see now that to be prolific is just a matter of amount,
whereas I’d always thought it had something to do with variety. I told Katch
that Prince did repeat himself a bit, such as in the song “1999” the body of
which has the same melody as that of “Manic Monday”. He didn’t think the songs
sounded the same.
Then Katch began
to make the claim that Prince had been murdered by Warner Brothers Records
because he was worth more dead than alive. He said that the same thing had
happened to Michael Jackson. He insisted that Prince could not have died from a
drug overdose because he didn’t do drugs. At that point I recalled that Katch
had been talking to Sidney earlier and that I’d overheard him tell her that
he’d attended her lectures. That shows that he has that same mindset that leans
towards conspiracies. The fact is that Prince’s people called up an addiction
doctor and made an appointment for Prince the day before he died.
Whenever I talk to
conspiracy believers though I always see a certain look in their eyes that
suggests that there has been a lot more faith involved in the accumulation of
their knowledge base than there has been investigation.