On Monday morning I memorized half of “Des
vents des pets des poums” (Farting Up a Storm) by Serge Gainsbourg. I think
he’s playing with an expression in French similar to the English “farting
around” as in "doing nothing”. So it would be like talking about someone
that is farting around but having them really farting.
I
re-read another chapter or so of the Picture of Dorian Gray. I have another
seventy pages to go.
I
took an early siesta before leaving for school. I rode through the first major
snowfall of the season and the earliest major November snowfall that I could
remember. It wasn’t every slippery on the way downtown. There was another class
ahead of ours. Sometimes there’s a class and sometimes there isn’t. When there
is a class it's the same one with the professor that looks about ninety. I
think it might be a criminology class.
I
sat in the hall and read some more of The Picture of Dorian Gray. Oscar Wilde speaks of Théophile Gautier a
lot and in this chapter quotes two poems from a book by him called Emaux et
Camées. One quote is a line from a poem about the severed hand of the
famous poet-murderer Lacenaire. Lacenaire is one of the four main characters in
my favourite movie, Les Enfants du Paradis”. The other poem quotes three verses
about Venice. I translated one verse:
“Balanced on a scale chromatic
Her breasts dripping pearl beads
Venus of the Adriatic
Rises, a pale pink, from the sea”
I
told Professor White that Yale Belanger, the author of our textbook, uses the
French pronunciation of his name as in “Belanzyay”. It’s been starting to annoy
me the way he and Safia have been sounding the “R” at the end.
He
said he was happy to learn that his hometown in upstate New York would be
getting a lot more snow than Toronto. He told us that he was surprised that he
wasn’t wearing Birkenstocks today because this was just a light peppering as
far as he was concerned.
In
addition to the essay we have to hand in next week we have a reflection paper
to hand in on December 2. We have to compare two different documents that he
will present to us next week so we have two weeks to write the essay.
Our
lecture was about treaties but he focused on treaties in the United States
while this course is supposed to be about Canadian Indigenous studies.
Wampum
belts marked the beginnings of agreements. The language of a wampum treaty is
composed of symbols. They hold words and are a type of writing. They are
powerful metaphors.
He
showed us the same slide with the images of various wampum belts that he’s
shown us two weeks before.
In
the top left was the Dish With One Spoon treaty wampum belt, the first of which
was made in the 12th Century, before European contact. The most well
known of Dish With One Spoon Treaties is the one between the Anishinaabe and
the Haudenosaunee in 1701 to share the territory between the mouth of the St
Lawrence and the Great Lakes. I wonder if the sale of Toronto by the
Mississauga is a breach of that treaty or if the deal somehow included that
treaty in its wording.
The
top middle belt in the slide is the Hiawatha treaty that marks the formation of
the Haudenosaunee confederation. In the middle, represented by a pine tree are
the Onondaga. White pine needles grow in clusters of five. On the far right are
the Mohawk and on the far left are the Seneca. On the inside right are the
Oneida and on the inside left are the Cayuga. The stories say the belt was made
in 900 AD.
The
Two-Row belt was at first between the Mohawk and the Dutch. The “V”s in the
middle stand for peace forever.
The
Canandaigua Treaty of 1794 shows the thirteen colonies plus the guardians of
the eastern and western gate, that is the Mohawk and the Seneca. George
Washington commissioned it.
The
Haudenosaunee like to have Quakers at treaty negotiations with colonists
because they are neutral.
He
said again that it blows him away that Canada continues to negotiate treaties.
There
was a complaint that Indigenous warriors were rendered useless by European
style education.
He
asked us how many of us thought we could survive if we were suddenly alone in
the woods for three days. I don’t think anyone raised their hands. He
referenced the show Survivor and asked what the players try to secure first.
Someone said water. He said he hadn't thought of that but he was thinking of
shelter and fire. He told us that leaves are good insulation.
He
talked of right of title for land. Sometimes when one buys land they are only
buying a limited depth of the area below the surface. I looked into this later
and apparently the owner retains mineral and mining rights beneath their
property but certain resources like gold and silver belong to the crown.
The
government can take your land if they need it through eminent domain but the
owner would be compensated according to the market value of the property.
Right
of occupancy is different from ownership. Professor White owns his house in
upstate New York. Owners can do what they want, he said, but that’s not
entirely true.
Treaties
are examples of sovereignty. Citizens cannot negotiate treaties. Canada and the
United States have treaties.
Natives
saw treaties as being between two nations that secured goods and guarantees in
exchange for land. The Canandaigua treaty dictates that every year the United
States government must provide $4500 worth of muslin cloth to the Six Nations.
Treaty making ended in the United States.
Treaties
were broken by the building of dams.
The
keystone pipeline leaked 1.7 million litres in North Dakota a few days ago.
He
asked if any of us read the contracts online before clicking “I agree”. No one
does.
He
brought up “OK Boomer” and said he was safe because he’s a Gen Xer. I thought
he fought in the Korean War. How could he be of Generation X? Maybe he just
meant that he’d been stationed in Korea when he was in the marines.
If
everyone is a little unhappy after a treaty negotiation it’s been successful.
He
said that people on social media were referring to the Native people that
recently participated in a Niagara Peninsula annual deer cull as “barbarians”.
They also called them sub-humans and drunks and called for their extermination.
In
Canasatego’s speech at the 1744 Treaty of Lancaster he suggested that
Indigenous people are the older brothers of the colonists. The colonists
considered themselves the parents. Over a hundred years before the Dutch had
come in a ship with gifts. He said his people were so pleased with them that
they tied their ship to the bushes. Liking them better later thy tied their
ship to the trees. Liked them even better after a little longer they tied their
ship to a rock. Finally they liked them so much they tied their ship to a
mountain.
The
covenant chain: Dutch to English to US to Canada.
He
mentions a silver chain for its symbolism as when the treaty members come back
together they polish it.
Words
have consequences. Look at Don Cherry.
Difference
between written and spoken word. While someone is speaking one can also read
their tone. Speakers can also correct themselves.
It
is a myth that indigenous people did not own land. They had territories.
With
wampum treaties each person would remember a segment and get the wampum that
represented that part.
Wampum
was never money although it was traded for.
If
one was unhappy with how the treaty had been handled one might paint it red or
black and throw it at the other side's feet. Or one might break an arrow.
If
you bind five arrows together they can't be broken. The US dollar shows an
eagle holding thirteen bound arrows.
In
the 1820s the Cherokee were forcibly removed from their native territory.
President Jackson fought for this move. He should have been impeached.
The
Royal Proclamation 1760 moved all Indians west of the Appellations.
In
1830 the line became the Mississippi.
The
final stage was Oklahoma, which became known as Indian Territory. But in 1907
Oklahoma was opened up for Irish immigrants to settle.
Marshall
trilogy is set of United States Supreme Court decisions affirming the legal and
political standing of Indian nations.
Johnson
versus M’intosh in 1823 held that private citizens could not purchase land from
Native Americans.
The
Cherokee Nation versus Georgia held that the Cherokee was the ward and the
United States the guardian. The Cherokee won in court. They had their own
written word. They were Christian, educated, with some doctors and lawyers and
yet they were still considered uncivilized.
Worcester
versus Georgia held that the federal government was the sole authority to deal
with Indian nations.
The
big plant based economy at the time was tobacco.
In
constitutional law, congress makes laws, the judicial branch interprets them
and the executive branch enforces them.
He
said he didn't know whether Trump sees himself as a king or a dictator.
Bush
was the first president to use executive power to overrule congress.
The
Northwest Ordinance in 1787 created the next set of states. Britain ceded the
area south of the Great Lakes.
The
founding of the US army.
In
1887 Dawes decided Indians have too much land.
In
the 60s someone asked how many treaties with white people have the Indians
broken. The answer was none. How many treaties have white people kept? The
answer is none.
In
Canada the Indian Act is supposed to give you a headache. Protection towards
assimilation.
He
said the difference between Canada and the United States in regard to treaties
is that Canada says we’re going to do this anyway so you might as well sign
while the United States puts a gun to your head and tells you to sign.
Near
the end the treaties in the United States became more declarative. Leaving the
reservation could be seen as an act of war.
Professor
White mentioned the TV series Hell on Wheels.
The
Black Hills land grant has accumulated to $1.6 billion. The Lakota are the
poorest nation in the United States but they refuse to touch the money because
what they want are the Black Hills.
Eight
women and two men came to our tutorial. Safia was late.
Safia
said that our assignment is too complex.
Safia
asked Nicole how the Caribbean had been. Nicole said that it was great for her
heart condition because there is no air conditioning outside of the resorts.
Safia
agreed that we should be learning about treaties in Canada more so than in the
United States.
In
the Nanfan Treaty of 1701 the Haudnosaunee granted the King of England a large
portion of land that is now the Midwest and southern Ontario.
In
1760 the treaty of Oswegwatchie the seven nations of Canada that had allied
themselves with the French were assured they could keep their land and remain
Catholic in exchange for remaining neutral for the rest of the war.
The
Murray Treaty of 1760 brought the Huron under British protection. They were
granted freedom of custom and religion and exempted from taxation and military
service. They were essentially given everything that the French had given them.
The
Royal Proclamation of 1763 established the western boundary
The Robinson
Superior and Robinson Huron Treaties of 1850 gave money and fishing and hunting
rights in exchange for land in Northern Ontario.
In 1869 the
Hudson’s Bay Company sold Rupert’s Land to Canada at the request of the British
even though the US was offering more. This led to the Metis Rebellion and the
formation of Manitoba.
Starting in 1871
were the numbered treaties.
The Indian Act was
passed in 1876 controlling every aspect of the lives of Indigenous Canadians.
Chretien presented a white paper about trashing the Indian Act but Native
people submitted a red paper to counter it. The Indian Act was the only way to
hold the government accountable. Wearing Indigenaity is part of the Indian Act.
Residential
schools were designed to train working class servants.
Bill C-31 to amend
the Indian Act passed into law in 1985. It addressed the gender discrimination
of the Indian Act and to restore status to those that had been enfranchised
because of that discrimination. The purpose is to conform the Indian Act to the
Charter of Rights and Freedoms.
6(1) status people
are those that can pass their status to their children.
6(2) have status
but cannot pass status to children unless their partner also has status.
Indian men marry
white women and the white women get full status and their children are born
with full status.
While C-31
protects people from losing status by gender discrimination, there is an
excruciating amount of red tape and travel expenses for those that have lost
their status to gain it back. There is a rift between members of communities.
Nicole is Wendat.
She says they are matriarchal. The Ojibwa are not matriarchal and so I guess
the Wendat share more with the Haudenosaunee than their language base.
Nicole
says people in the Caribbean are bleaching their skin.
A
student announced that Don Cherry had been fired and that “Good riddance” was
trending. She said she was at work at a store when someone asked a minority
colleague where their poppy was. She wasn’t wearing a poppy either and yet the
person zeros in on the minority.
It
was treacherous and slippery riding my bike home through the snow. I would have
stopped to buy some grapes at Loblaws but I just wanted to get home from the
wet and cold.
I
had my last drumstick for lunch.
I
worked on typing my lecture notes.
I
mopped up the melted snow from my bike and my neighbour Benji told me that the
donut shop downstairs doesn’t have heat right now because they were unprepared
for an early winter.
I
grilled three striploin steaks and had one for dinner with a potato and gravy
while watching Zorro. In this story Dona Luisa and Elena Torres are arrested by
Captain Monastario as a way to try to force them to sign a letter saying Don
Nacho is a traitor. They refuse and so they remain in jail. Zorro arrives to
rescue them but he is overpowered way too easily by the soldiers and when
Monastario unmasks him it is Elena’s boyfriend Benito. Monastario is about to
hang him when the real Zorro arrives to rescue Benito. The Torres women remain
in jail though.
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