Sunday 31 March 2019

Lego Bomb



            On Friday I couldn’t really relax after several days of working on my essay because I had to work at my job. I posed for my second and final booking with Brianne Service’s class. She's one of the newest of the new instructors that have been teaching at OCADU and she's certainly the nicest. One of the disappointing things about the college is that most of the really friendly old school teachers have retired but Brianne is surprisingly engaging.
            She makes me work though. I did 20 second poses, 30 second poses, one minute poses and ten minute poses before we finally returned to the pose that I’d begun last week with Deborah Blok on stage with me.
            During the long break Brianne sat down to tell me that she wanted four 5 minute foreshortened poses after we started again. I told her about Tom Philips, who died last year and how almost every time he pained or drew a model he would pick the position with the most foreshortening. When we got started I asked if she’d wanted only standing poses because I’d gotten the impression the students were fitting me into vertical boxes that they’d already drawn, but that wasn’t the case. She came up to me with a book that showed examples of foreshortened poses but I said, “I know how to do foreshortening.” She apologetically said, “Yes, you’re a professional” and took the book away.
            On my breaks I typed my lecture notes from Wednesday’s Romantic Literature class.
            After class Brianne asked if I was from Toronto. I told her that I was raised on a farm in New Brunswick. She said, “And now you’re a city boy!” We agreed that artists tend to prefer city life.
            I told Brianne that she looks something like Catherine O’Hara and asked her if anyone’s ever told her that before. She said she gets it all the time.


            After work I wanted to get the shopping out of the way at my two favourite supermarkets so I wouldn’t have to go out again all weekend. I stopped at Freshco first and as I was locking my bike a man got out of his car and approaching me with a smile he said, “Hi! Do you remember me?” I said, “You look familiar, but where do I know you from?" He said, “I was a teacher at Parkdale school when your son was a student there.” I said, “Daughter!” He said, “I thought for sure you had a son." "I have a daughter" "Maybe I've got the wrong person,” I told him that my daughter did go to Parkdale Public School. He said again that he’d thought that I’d had a son and I had the feeling that we would have gone back and forth forever if I didn’t tell him that my daughter is transgender. After that he said “daughter" and told me that he had always found she and I interesting because we were both so rebellious and that I was always fighting with the administration of the school to keep her from getting suspended. I told him that I hated the principal. He admitted that she was very tough. She was Finnish and so was her husband, who was also a minister.
            I related a couple of events that illustrate how fucked up the school system was. In Grade 2 at Parkdale School my daughter’s class had a play session and Astrid was building something with Lego. The teacher asked her what she was making and she told her, “I’m making a bomb to blow up the school”. The teacher suddenly got upset and told her she had to take it apart as if it was really going to blow up. I think that would piss off any kid and so it just made Astrid blow up even worse.
            Later in high school, my daughter was in an art class at a double desk with another student when she asked to borrow the kid’s eraser. For some reason the other student was worried about getting his eraser back and he actually reached into Astrid’s coat pocket and took out her keys to our home and said he was going to hold them until he got his eraser back. Astrid picked up a pair of scissors and pointed them at him and next thing you know the cops showed up and my 14-year-old child was being escorted out of the school in handcuffs. She spent six hours in a cell before I even found out about it and went to pick her up. This was all the fault of the Safe Schools Program started by Mike Harris that had put police officers in every school. It particularly targeted black kids but basically any kid that was different.
            We walked to the supermarket together and stood inside chatting while annoyed customers were trying to get around us. He said his name and I remember it starts with “Sar” and that he told me it’s Polish. The only name like that I can find on a list of Polish names is “Seweryn", so maybe that's it. He said he's retired now and just came back from kite surfing in Cuba. He says his pension is depressingly small but that Cuba is a very cheap place to vacation.
            We said goodbye a couple of times but ended up shopping and talking together for a while before I drifted off to get items that weren’t where he was lingering. We said goodbye again at the checkout.
            I bought three bags of grapes, several avocadoes, vine tomatoes, bananas, two jugs of orange juice, two bottles of Garden Cocktail and a pack of paper towels.
            Since my backpack and my bags were full I stopped at my place to unload them before heading down to No Frills. I bought seven bags of black sable grapes, a half pint of raspberries and some mouthwash.
            I must have chatted with Seweryn for a long time because it was time to make dinner when I got home. I had tomatoes and avocadoes as usual for my fast and watched The Rifleman.
            In this story a notorious gunfighter named Wes Carney has married Clair, an old friend of Lucas McCain’s late wife. They’ve decided to try to settle down and run a feed store in North Fork but because of Wes’s reputation, other gunfighters keep trying to draw him into a gunfight. He had been offered a sheriff’s job in another town but he had promised Clair that he would hang up his guns. He seems miserable and when a whole gang of outlaws threaten to take over the town he finally puts on his gun and helps Lucas and the marshal take them out. Clair realizes that she made a mistake to try to make him stop doing what he does best and so she agrees to let him take that sheriff’s job.
            

The Male Gaze



            I had time for a quick lunch on Thursday during which I read and critiqued one of Vivian’s poems. I took a siesta and when I got up I immediately read and made notes on the rest of the poems from the members of my group. That took me well past the usual time that I would get ready to leave and I had twenty minutes to get to Northrop Frye Hall by 18:00.
            Maybe it’s because spring is in the air that two attractive women, one along the way and another while I was locking my bike, made eyes at me. It could also be because I hadn’t showered for a couple of days. I have noticed that often it’s when I’m greasy that women slip me amorous looks.
            I got there at 18:05 and most everyone was there but classes don’t officially start until ten after the hour, which is when Albert comes in.
            Jenny was wearing her blouse with one extra button undone and looking even more alluring than usual. Again, there must have been something in the spring air.
            Quite a few of the students in our class are graduating in a few weeks and so Albert took some time to ask what they’re going to be doing. Ashley said she’s landed a job in marketing right here at the University of Toronto. Emily said she is going home to California for a while. He hometown is just outside of Los Angeles.
            Albert was wearing a tie for the first time in the course and I asked him if he had meetings. He said he did and actually would have to leave us 40 minutes early to go to something at the Fischer Library.
            It seemed that Albert had caught spring fever as well. He’s usually in a pleasant mood but this time he seemed so elated that I might have guessed that he’d smoked up before class if I didn’t learn later that he doesn’t smoke pot but now that it’s legal he might try some edibles if the opportunity arises.
            Hearing about the location of Ashley’s hometown somehow got Albert talking about a part of Chicago that was one of the locations where they developed the atomic bomb. But then he said it might have instead been the location of McDonald’s Hamburger University. I asked if he was saying that McDonald’s is responsible for the development of the atomic bomb. Albert answered something like, “It could be true in different world”. He told us that he loves McDonalds and has ever since he discovered it at the age of 16. They used to stop at McDonald’s and get a bunch of McDonald's hot dogs. I asked, "Did you say hot dogs?" He said, "I meant hamburgers but I probably said hot dogs because they are my favourite food”. His ideal would be to get his after dinner hamburger and to put it in a hot dog bun.
            Albert told us that he’d invented the plaid light bulb.
            He wondered if now that Marijuana is legal there might be cannabis products sold at McDonalds. Someone suggested, “McWeed”. Ashley said that there are cannabis infused Jolly Ranchers but when someone asked she confirmed that they don’t have the Jolly Rancher brand name.
            Albert said, “I’ve gotta get me an anarchist tie”. They do exist.
            We were going to have two groups working at opposite ends of the table because Albert wanted to keep his office free, but the other group was so noisy that Albert said Vivian, Margaryta and I could go into his office. Albert joined us and he wanted to start with one of my poems. He was full of embarrassing praise for all three of the poems that I’d brought in last week.
            I read “Abdullah”:

I’m out here on the bench
with my book and my pen
old Abdullah comes along
wearing no coat and no shoes
just his white cotton shirt
and his trousers and nothing else on

There’s this greeting he’s taught me
it’s “Khuda hafiz”
so we say it and then he sits down
There’s no pressure to talk
we just sit there and watch
whatever might come around

Perhaps a little bit bored
Abdul takes out a coin
then he flips it and asks me to choose
I hate these kinds of games
but to please my good friend
I say “tails” and I hope that I lose

But it turns out I win
whoopee we forget it
and move on to other things
like how he says he loves art
but that creative pursuits
do not lead to happiness

He says my ambition
of making a living
with poetry is a dead end
and that poets like Gibran
always end up alone
without any family or friends

A merchant by contrast
is never an outcast
and his family will never leave him
Then he invites me to come back
to his Pakistan
and I don’t know if he’s kidding

He assures me he’ll pay
for my trip to his home
and he’ll teach me about business
Then the wind blows beneath
my old winter coat
and I actually consider it

It’s now rolling around
to that pale time of year
when blue skies are colder than grey
The streets are now thinner
as shadows get thicker
the winds in my chest are at play
and there’s a leavening omen
as those winds start blowing
all my elation away

Abdullah remembers
our long buried coin toss
and says “We forgot to wager”
He says name your trophy
I say without thinking
“Give me your youngest daughter”

One might think I would know
it’s not his kind of joke
plus his youngest girl is fourteen
He gets up from our seat
insulted and leaves
and I never see him again

            Of the line "and there’s a leavening omen" Vivian thought that I should find a better word than "leavening" but Albert said he liked it.
            Margaryta thought that my use of capitals, even though it was correct, was aesthetically inconsistent. There are no capitals in the first stanza other than for the first word because the whole stanza is one sentence but some of the other stanzas have more than one sentence. Albert didn’t think that was important.
            She liked the fifth stanza because it reminded her of some of the interviews/academic pieces she’s read that mention a kind of poetic isolation and the burden of the poet in that regard.
            She said of the last two stanzas, “Kind of torn about the ending – as someone who grew up on the brothers Grimm, this kind of gambling away of daughters is nothing new. Shocking, but I’m sure some people will take issue with it. Not recommending you correct it, just voicing my thoughts, especially since you mention that his daughter is fourteen so that can be taken in different ways.”                    Blythe had not arrived yet when I read my poem but I’ll put her written comments here.
            She said she loved the eighth stanza but thought that it should be the first. She thought the line “whatever might come around” at the end of the second stanza needs more syllables. Her longest comment was about the last two stanzas: “Honestly, this end seems random and distracts from the rest of the poem, which was more detailed and vivid, but now seems like it was all to lead up to this ending. It would be a much better poem if you moved the above stanza (“It’s now rolling …”) to the start of the poem and ended with “and I actually consider it”.
            Holy crap! She missed the whole point of the poem. Considering going to Pakistan is not what moved me to write the poem. It was the conflict that came at the end and the emotion that it brought about.
            Albert especially liked the longer eighth stanza. He said it was magnificent and compared it to the bridge in a ballad. He said that he likes the way the rhyme in the third and sixth lines kind of drop out. He likes the way I read it and observed that I alter the rhythm, enforcing more regularity than there actually is. He said he likes it both ways.
            Vivian is constantly eating in our class. She’s the only person that brings food in and I especially find it annoying during the workshops. She has the courses piled in front of her in Styrofoam containers and the odour would be fragrant if everyone else was eating but as it is it’s almost offensive. The ironic thing is that she is also the skinniest person in our class.
            We next looked at one of Vivian’s poems. I write most of my criticisms and suggestions for her poems. In this poem she ended each couplet with the beginning of a sentence that was continued on the next couplet. I told her that there was no need for the space. Albert agreed and said that there was no need for the couplets as the lines kept getting longer as she went along. He suggested that she just make it into a full poem without stanzas. She had a line “flushed down through the years" which I suggested she change to "flushed down the years”.
            Blythe arrived just as we were finishing our comments on Vivian’s poem.
            Margaryta’s poem had some interesting uses of Ukrainian and Russian words. She said that there is a Ukrainian saying that the Russian language sounds like the barking of dogs while Ukrainian resonates like the singing of a nightingale. Her poem was about the fact that, although she is Ukrainian, she can barely speak it because she comes from a part of the Ukraine where Russian is prominently spoken.
            I really liked the poem but I didn’t like the little numbered notes that she put in beside the Russian and Ukrainian words. I suggested that she free the poem of the numbers and just put the notes at the beginning. Everyone else agreed that the numbers have to go but thought that the explanations should be footnotes. Albert was okay with top or bottom but definitely agreed about the numbers.
            We looked at one of Blythe’s poems.
            Her work tends to explore mostly unrequited love. They are often charming and sometimes she finds a new twist but mostly she doesn’t break any ground or advance poetry in any new directions.
            At this point Albert had to go but lingered and chatted for a while anyway. We talked about Jacques Prevert’s poems, songs and screenplays. I told him that I’ve translated his poem "Une orange sur la table” and also his song “Les feuilles mortes” and that I think “Les Enfants du Paradis", for which he wrote the screenplay is the best movie ever made. Albert thinks the best films ever made are by Tarkovsky but he agreed that “Children of Paradise" is a great movie. He said that Prevert wrote the screenplays for all of Marcel CarnĂ©'s films, he named some other Prevert songs.
            I asked Albert if I could come to see him next week and he said, “I wish you would!” His office hours are 14:00 to 16:00 on Wednesdays so I said I'd come and see him then.
            I asked if I could bring my guitar and sing a poem for the last class and he seemed excited about the idea.
            After Albert left it would have been logically my turn to read a poem but it was almost as if they, especially Blythe, were all avoiding that.
            We ended up looking at all of Vivian’s poems, all of Margaryta’s and then all of Blythe’s before we finally came back to me and I read, “She Would not Settle for the Limits of Satisfaction”:

She Would not Settle for the Limits
of Satisfaction but rather left
herself open to being swept away
as a piece of the machinery
in the vibrator of mother nature. She
rode the orgasm of situation
all flux as a victim of fate waiting
patiently for a promotion
to destiny. To her being raped
while coming home from a night
club was no different from being caught in rain
storms. Hers was an indiscretionary
hedonism with a mutated coat
of many Buddhas thrown over it
She had the stuff to be a guru
when she wasn’t like a crumpled poem
found on the streetcar or gutter
on garbage night. She was beautiful
enough to get away with it
and she wasn’t crazy but was good theatre
because she didn’t know how to act
so people always paid her since
there is nothing quite as mysterious
as someone that refuses
to conceal that she has no plans
and so others made plans for her. She
never landed on an orgasm
although her pleasures mounted much higher
than the average climax, she had one
gee spotless reputation
and was so passive that she would fuck any
body for nothing. But women don’t seem to
flirt with madness as successfully as men
meaning they tend to need a handle to handle
insanity, like Jesus
or fascism or else they lose
their way. My head whispers blindly
a hallucination of her
has been delivered to my mind without
the usual condom, because I am
no one if I don’t display the blind
contours that illuminate the wonder
of animal magnets that don’t
need a leash but merely a polisher for their poles
My wounded heart needs nourishment in sweet dreamland
so that’s where I’m going and won’t be back

            Of the phrase, “She / rode the orgasm of situation / all flux” Blythe said that it should be “in flux”. She didn’t get that “situation / all flux” is a play on “situational flux”.
            She liked the phrase “promotion to destiny” and the last line, didn’t get “coat of many Buddhas” or “gee spotless reputation”. But it was Blythe’s comments on “To her being raped / while coming home from a night / club was no different from being caught in rain / storms” set off a heated argument that lasted for the rest of the session: “I really don’t think the rape line is necessary or adds much essential to the poem. As is, it reads like an attempt to use a person’s pain to create shock or drama in the poem or to create their character. Maybe not intentional, but it’s in poor taste and isn’t important or effective enough to justify its negative attributes. If you do keep it, you should have a content warning if publishing/reading in public.”
            Both Vivian and Margaryta agreed the passage made them uncomfortable and was problematic.
            My response to her comment was that it was not poetry criticism but rather moralization. It takes the stance of knowing something to be absolutely true. She said, “That’s a lie!” I said that phrases like “poor taste” have no place in a poetry workshop. I told her that she could have offered something like, “Some publishers might not publish this because they might consider it to be in poor taste” but to offer “poor taste” as a critique is inappropriate. We went back and forth for a while and she was raising her voice. I asked her if her reaction would be different if the gender pronoun in the poem was “He” instead of “She”. She admitted that it would be. I said if that’s the case then it’s all a head game. If a poem bothers one less when the genders are switched then objectively one doesn’t have as much of a problem with the poem as one claims.
            Margaryta piped in with a comment about the lines, “women don’t seem to / flirt with madness as successfully as men / meaning they tend to need a handle / to handle insanity, like Jesus / or fascism or else they lose / their way.” She said it made her uncomfortable because it promotes the argument that men are more logical than women. I don’t know where she got that. It’s not necessarily better to be better at going insane. A man slipping into madness with more ease than a woman has nothing to do with logic. It has to do with male privilege and not giving a fuck what other people think because of it.
            I noticed in her written comments on the lines, “She was beautiful / enough to get away with it / and she wasn’t crazy” that she said, “This is another problematic trope: that of the ‘crazy woman’” How did she get “crazy woman” from “she wasn’t crazy”?
            She said it not only has issues with the poem on the level of describing women but it also lacks unity. She said it feels like voyeurism and the male gaze in a very uncomfortable way. How does she know the speaker is male? How does she even know I’m male? I don’t recall saying so.
            I told them that I have known women that were indifferent to being raped and so why shouldn’t poems be written about them. Margaryta argued that those women should tell their own stories. But what if they don’t write poetry? If this person were a character in a movie they wouldn’t be judging it according to whether the screenplay was written by the woman on whom the character was based, if she exists.
            We ended the argument when it was time to go and so my other poem didn’t get any time. The other members of my group stayed behind to “Friend” each other on Facebook. I doubted if they wanted to be friends with me, and so I said goodnight and left.
            I’ll add here Albert’s very different comments on the same poem. He first of all underlined his favourite parts: “She / rode the orgasm of situation / all flux as a victim of fate waiting / patiently for a promotion / to destiny”; “Hers was an indiscrectionary hedonism”; “she wasn’t crazy but was good theatre”; and “there is nothing quite as mysterious / as someone that refuses / to conceal that she has no plans”.
            Of the lines: “My head whispers blindly / a hallucination of her / has been delivered to my mind without / the usual condom, because I am / no one if I don’t display the blind / contours that illuminate the wonder / of animal magnets that don’t / need a leash but merely a polisher for their poles” he wrote, “The complex rightness of this sentence justifies for me even the tricksy ‘animal magnets’ – it works in the image system, and in the system of wit in extremis”.
            Here are his overall comments for the poem, “This poem – wonderful – deserves and justifies everything it brings in, and yet I was going to discuss this as being a ‘fantasy’ … until the marvellous turn in the last two sentences that admits the whole portrait, claims the whole portrait as a fantasy – a creative fantasy if also a tribute to the woman who was its basis in reality and who is now gone - really or figuratively into madness. A related marvellous turn in the poem is the contradiction of “she wasn’t crazy” by the later “women don’t seem to flirt with madness as successfully as men”. And there’s also the turn from that to the conclusion that is a sort of demonstration, or admission, of the speaker’s flirtation with madness”.
            Of my poem “Dumb Bike Ride”:

I slogged out on my dumb bike ride
westbound along the boring route
pedaling tedious beside a sky
that showed a yield of diverse clouds
above the lake especially
but none of that quite impressed me

I turned on Islington Avenue
and dragged my way past all those plazas
that are cloned anywhere you travel to
but found relief from the miasma
on turning left onto Norseman
to find an industrial wonderland

Past the Animal Eye Hospital
sits the Believers’ Christ Embassy
I mused that fundamentalists
are now mass-produced in factories
There was Global Cheese, Super Collision
Hot Rod Scott’s and Police Auctions

I passed a building that belonged
to a large franchise called "For Sale"
a company that seems to own
property on a global scale
though it doesn't seem to want it
which is Zen when you think about it

I went north and then turned east
and saw the towering tidal wave
of clouds of white and ebony
that’d been behind me all the way
and was now motionlessly smashing
the air above my home direction

Perhaps my father's analogy
that the horse loves the home trip best
holds true, because suddenly
there was nothing that did not impress
The Sputnik Vintage Furniture store
had Rocket Fireworks right next door

Then southbound I began to move
past a school that may have lost a “C”
but "Holy Angels Atholic School”
might have been its real identity
and maybe Atholic School daughters
wear their kilts just a little shorter

As I turned left onto the Queensway
the gravity that pulled me home
was that of the clouds that hung and played
over the eastern horizon
and which overwhelmed my senses
with their spectacular menace

            Of the first stanza, Vivian thought that “pedalling tedious” was unnecessary because I’d already said the route was boring. A route and pedalling are two different things. One could be boring while the other one isn’t or they could both be boring. If they are both boring I’m going to use two synonyms of boring describe them.
            She also didn’t get why I used “menace” at the end, since the poem had taken a positive turn. I didn’t just use “menace” but rather “spectacular menace” which is a very positive ending.
            Blythe loved the opening, “I slogged out on my dumb bike ride / westbound along the boring route”.
            Of the lines “maybe Atholic School daughters / wear their kilts just a little shorter” she asked “Than what? Than whom?” Huh? Is it really not obvious?
            Where I said “the Queensway” she crossed out “the”. I guess she doesn’t know that “the Queensway” is the name of the route.
            Of the final stanza she wrote, “You mention clouds before – maybe eliminate that? Or connect the two somehow. Two separate cloud references seems repetitive.”
            The two references to clouds are connected by the transformation the observer goes through, from the beginning when he is not impressed by the clouds to the end when he is impressed.
            Margaryta was “not ok with these lines”: “maybe Atholic School daughters / wear their kilts just a little shorter”.
            Of the whole poem she said, “I know the area so this felt like a nice, familiar and simple poetic journey.”
            Albert’s only edit was to change “which” to “that” in one line.
            Of the poem he just said it was “spectacular”.
            He added an overall comment about all of my poems: “To my mind, you’d have a powerful book from the poems alone presented in Vic480.
            “You’re a long practiced poet with many poems behind you, so I hesitate to attribute anything in particular to the last three months, but the last two or three groups of poems do seem to me, while of a piece with the superb earlier ones, full of a confident freedom and brio that goes with a deep, complex look at their subject – and at the mind of the poet-speaker-singer. I have thoroughly enjoyed and profited by your work. It’s all its own: I don’t feel I could get the feeling, knowledge and example it gives from anywhere else”.
            When I got home I had tomatoes with avocadoes and watched a great and well-written episode of The Rifleman, which was also coincidentally quite appropriate to watch after handing in an essay about ugliness. 
            The story begins with Mark outside doing some washing when a decrepit old disabled Confederate war veteran named Frank Blandon staggers up to ask him for a drink of water. Mark obliges and offers that he could use the shower behind the house too if he wants. Frank is offended because he thinks Mark is telling him he smells bad. He comes very close while yelling at him and just then Lucas rides up. He comes forward with his rifle but then sees Frank’s mangled arm. Frank says, “Why don’t you shoot me?” Lucas invites him in for coffee and provides him with a meal as well. Afterwards Frank asks him for a job but Lucas says he’s not taking on any extra hands. Frank leaves but on the way out says, “You can stop fumigating with that there cigar!” After he leaves Mark says, “Gosh, I sure am glad you didn’t take him on pa!” “Why?” “He makes me shiver, he’s so ugly!” Lucas gets up and walks toward the door. “Where you goin pa?” “I’m goin to hire both of us a clean conscience!” “Oh no pa, please! I can’t even stand to look at him!” “Neither can I son, which means we’re both in worse shape than he is!”
            A little later a group of soldiers rides up and Lucas recognizes the leader as General Sheridan, under who he served during the Civil War. Sheridan asked him what his rank had been Lucas told him that he’d made Lieutenant by the end of the war. The general says, “If you’d been a sergeant I’d remember you”. The general wants to camp on the ranch and of course Lucas obliges. Because of this Frank wants to leave but Lucas convinces him to stay. That night while the soldiers are drinking and enjoying the general’s stories, Frank comes out of the barn and approaches him. He says, “Howdy general! Nice to see you again!” “We’ve met?” “Missionary Ridge!” “What did I have in my right hand?” “A big pistol!” “The other?” “Same as now!” Now he’s holding a bottle of liquor. “You stopped to have one right down in front of my rock hole and you were looking straight up my sights, I just couldn’t have missed. But for some reason I hung fire. But you never waited though, not a snap second! You glimpsed me and then right away you blowed off my shoulder!” “Johnny I’m sorry for it!” “I didn’t ask you to be sorry, cause it’s the South’s turn now!” Frank pulls out a derringer and points it at Sheridan’s head. Lucas pulls out his rifle but Sheridan says, “At ease McCain!” He tells his men, “I’ll handle this myself!” Sheridan tells Frank that he disgraced the Confederate army by hiding in the rocks and by not firing the shot that could have tipped the balance of the war in the South’s favour. Frank is suddenly shaken and he walks away saying, “I’m nothing to nobody!” Sheridan follows him and says, “I spoke too hasty.” He puts his hand on Frank’s shoulder and begins talking about the Confederate army. “They burst out of the woods on us, keening that wild wolf yell. Half the time we had to turn our backs to them and run. More and more artillery blame near didn’t stop’em!” “We was mean fightin boys!" "Four mortal years! You ragtail scarecrows held the mightiest army in the history of warfare! You held us Johnny to the last razor edge! Swords and bayonets blunted, hearts and the union broke!” "If we'd had a couple more corncobs we woulda whipped ya!" "I almost believe you would! Now let’s have a look at that shoulder.” Sheridan calls his doctor over and the doctor examines Frank’s wound. “This operation is butchery!” “The brigade surgeon didn’t have nothin more than an old hog knife and some throw away doctor tools.” The surgeon says they can repair it so Sheridan makes arrangements for Frank to be transported to Galveston Base Hospital and signed in as one of Sheridan’s special veterans. Sheridan says, “I’m carrying out the last order of my wartime commander in chief! Bind up the nation's wounds!"
            This story was written by Cyril Hume, who wrote the screenplays for The Forbidden Planet and most of the MGM Tarzan films.
            The powerful performance of Frank Blandon's character was by renowned character actor, Royal Dano. His son, Rick Dano is also an actor and was lead singer of the Dano/Jones band with Steve Jones of the Sex Pistols.


Frankenstein's Monster as the Sublime



            On Thursday I skipped song practice for the second day in a row so I could dive into my essay after yoga at around 6:00. I finished the text of a slightly more than eight page essay a little after noon. For the next hour and a half I struggled with putting the citations into MLA format, as I had to look up how to do it for e-books and pdfs. I had to find exactly where to place a translator’s name and whether or not with a comma or period before it. The citations are the most annoying part of writing an essay because everything has to be placed just so with specific punctuation for specific things and on top of that the guidelines change every year.
            I printed my paper, stapled it and headed downtown. The drop box is on the sixth floor of the Jackman Humanities Building at St George and Bloor. Maybe I was disoriented from sitting in front of my computer and writing my essay for basically two days straight. In front of the elevators is a box with the words “Essay Drop Box” clearly and prominently marked and yet I still wasn’t sure if it was the right one. Maybe I was expecting a box with the sign, “Essay Drop Box for Christian’s Essay" but I think that it was more that I remembered that the Philosophy paper drop boxes each have the names of individual professors on them. Coincidentally, while I was standing there and trying to figure it out, the elevator opened and Professor Weisman came out with another woman. She said “Hi” and asked if I was dropping off my essay and I said yes but asked her to confirm that this was the drop box. She said, “Yes, that’s the drop box” in a tone that seemed to convey, “Yes, obviously that’s the drop box! Can’t you read?”
            I dropped it in and then quickly headed home.
Here is my essay:
                             
                                      We are ugly but we have the music – Leonard Cohen

                                                Frankenstein’s Monster as the Sublime

Mary Shelley’s Frankenstein presents a dilemma of aesthetic perception. Victor Frankenstein is an artist and a lover of the sublime in nature who equates beauty with benevolence and deformity with wickedness. His only work of art is a living collage made from beautiful human parts but which turns out misshapen and grotesque because it is an expression of his own tumultuous inner nature. Frankenstein’s monster is the personification of the sublime.
Victor Frankenstein is a believer in physiognomy and thinks that the physical appearance of a person reflects the content of their mind (Henderson 33). Some examples of this from the book are that: his cousin is described as being the image of her mind with an “open and capacious forehead giving indications of good understanding” (Shelley 66, 102); the corpse of his mother, although empty of emotion, seems to him to express affection (Shelley 72); the scientific doctrine of a professor is rejected because of his repulsive countenance and gruff voice, while another teacher’s ideas are accepted because of the sweetness of his voice and the kindness of his appearance (Shelley 74-76); and the hard and rude lines on a nurse’s face express a brutality that is characteristic of her class (Shelley 183). One might expect that an inventor that detests unpleasant features would produce something that pleases his own eye, but this is not the case.
Victor is the creator of a new form of sentient life that is superior to humans in every way but one. As soon as Victor sees his creature come to life he rejects its very existence because of its grotesque appearance (Shelley 83-84). Later he recognizes the monster as being intelligent and is almost swayed by his logic but in the end sees the creature’s mind as deviously reflecting the ugliness of its countenance (Shelley 209). When tempted to sympathize with the monster his compassion is destroyed by the repulsion that comes from seeing and hearing the “mass of filth” that he has brought into the world (Shelley 158). Since Frankenstein believes that the outer aspect is a mirror of the character, he is afraid that if he were to accept the responsibility of caring for the creature he would be condemned by society’s reaction to his having produced such an ugly entity. It would be perceived that he was the source of the ugliness and he would be seen as hideous by association. Therefore Victor would have to face his own inner repulsiveness.
While Victor misinterprets external appearance his creature is also fooled by outer display. But for the monster the surface that deceives him is that of human behaviour. He is deluded by the benign conduct of a family into hoping that it might also spare some compassion for him. The blind father assures him that most people are kind and would not drive him away. But upon seeing him even this benevolent family faints, runs and attacks out of revulsion and terror (Shelley 147-148). As the author’s mother wrote, “If the hideous monster burst suddenly on our sight, fear and disgust render us more severe than man ought to be” (Shelley 232).  But unlike Victor, his creature learns that humans are not what they ought to be or think they are. This is one of the most interesting paradoxes of Frankenstein: that after his childhood education, other then learning how to create a creature that learns, Victor never learns again and in fact continues to self-deceive until his death (Shelley 216).
Victor Frankenstein is not a scientist. This is made evident by certain statements that he makes throughout the story such as, “The mere presence of the idea was an irresistible proof of the fact” and “I banished from my mind every thought that could lead to a different conclusion” (Shelley 99, 178). These are things that a real scientist would never say. Victor recounts that he selected the features of his living invention as beautiful and yet his creature relates that Victor’s notes show that he had described its ugliness in great detail before bringing it to life (Shelley 83, 144). He either knew that the animated creation would be repulsive or thought that when alive its inner being would render it beautiful. A scientist would not care about the aesthetic appearance of his brainchild but would be elated that the experiment was a success. What we see at the moment that his creature comes to life is Frankenstein revealing himself to be not a scientist but rather an artist.
The choosing of beautiful features and assembling them to create a vibrant whole is prophetic of the later collage art that was directly inspired by the Romantic interest in archaeological ruins (Henderson 192). But Victor the artist’s ability to create something beautiful is lacking because of his own internal darkness and so the monster is the direct result of the expression of Victor’s interiority. We get a hint that even he suspects this to be true when he says ““I considered him in the light of my own vampire. My own spirit let loose from the grave” (Shelley 100). This suggests that he contemplates the possibility that he has produced a living sculpture that is a reflection of his own inner ruins.
The ugliness of the monster, according to Victor, is accentuated by the elements of beauty that are present in its appearance, such as its proportionate limbs, its lustrous, flowing black hair and its white teeth (Shelley 83). While for St Augustine the proportionality of the creature’s limbs would have rendered it beautiful (Eco 48), the idea that appealing lineaments can be misassembled to make a disharmonious whole is a mirror reversal of what is frequently held to be true in aesthetics. Imperfect features such as beauty marks or moles on someone’s face are often considered to accentuate one’s overall beauty in such a way that one is considered more beautiful than an attractive person that does not have those imperfections.
This has applied to art since antiquity because the point of art is to create the new and beautiful, but the new must expand the concept of accepted beauty and therefore must draw from elements that are seen by the status quo as ugly. Beauty is composed of many ugly parts and the artist must always learn how to see and use them to make beautiful art (Eco 279). Aristotle says beauty can be created through the masterful imitation of the unpleasant or fearsome (Eco 33). Hubert Parry writes “every advance in art has been made by accepting something that has been recognized as ugly by artistic authorities. Without ugliness breaking the rules there would be no social or artistic progress and we would be buried beneath mountains of dead conventions” (Henderson 143).  That which is seen as unpleasant changes over time according to how it is portrayed in art.  For example, before the Romantic period poetry was dominated by upper class language because the speech of the common man was considered brutal (Coleridge 502). This changed with William Wordsworth’s insistence on the use of common language in his groundbreaking contributions to Lyrical Ballads (Wordsworth 305-306). 
William Wordsworth may have provided some of the inspiration for the character of Victor Frankenstein (Shelley 166). Wordsworth’s abandonment of his own Romantic political ideals is alluded to in Percy Shelley’s "To Wordsworth" and can be seen as a parallel to Frankenstein’s rejection of his own creation (Percy Shelley 767). In this sense then, one can see the monster as the personification of Romanticism and the monster’s revenge as the reign of terror. The idea that for Victor the beauty of his dream vanished when he saw the creature in motion parallels Wordsworth’s own reaction to the terrible aftermath of the French revolution in which he had held so much hope (Wordsworth 397-400). In the cases of both Wordsworth and Frankenstein, upon seeing the perversion of their ideals, their beautiful visions were born horribly deformed.
As St Augustine says, “Those that cannot contemplate the whole are disturbed by the deformity of the parts (Eco 114).” Victor Hugo also puts beauty in coincidence with ugliness when he writes, “What we call ugly is a detail from a great whole that eludes us ... Beauty has only one type. Ugliness has thousands. Contact with the deformed has conferred the sublime upon its portrayal in art (Eco 281).” The sublime is the feeling that comes from experiencing something “unfavourable to the will” (Eco 400). Then the powerful, rough, awful, terrible, raging, quick and dangerous living mountain that is Frankenstein’s monster can be seen as the anthropomorphization of the sublime in Romanticism. The sublimity of the creature and the presence of the sublime in art just before and in the Romantic period changed the way we see ugliness (Eco 272). That which is seen as ugly becomes less so in direct proportion to the diminishment of the fear of that object, and as Nietzsche says, “The sublime subjugates terror by means of art” (Eco 276). 
There is irony in Victor being repulsed by a work of art that he created that personifies the sublime. He declares that he loves the sublime in nature for the positive, invigorating effect that it produces on his mind (Shelley 115-117). There is also irony in the fact that while Victor’s monster is easily able to survive in and move through extremely sublime environments (Shelley 117, 159), it is in pastoral settings and with the community of people that reside there that he longs to live (Shelley 121-148). The creature’s irony is easily understood because it is the result of circumstances beyond his control, but for Victor it is more complicated.
Victor prefers making his treks into the mountains alone because "the presence of another would destroy the solitary grandeur of the scene" (Shelley 116). Victor is a loner, despite his claims of closeness to his family. Other than perhaps some correspondence there is no indication that Victor has any close contact with his family from the time that he enters university until the creation of the monster (Shelley 74-83). He would be in his late teens or twenty years old when he begins his organic animation experiments and his lack of communication indicates that upon emerging as an adult he feels disconnected from friends and family. If not for the trauma of seeing himself reflected in his creation shocking him back into a need for the familiar he may not have welcomed his friend’s visit so gratefully (Shelley 85). When family tragedies compel him to return home, outside of his duties he says “I shunned the face of man; all sound of joy or complacency was torture to me; solitude was my only consolation – deep, dark, death-like solitude” (Shelley 111).
There is no mention in Frankenstein of Victor’s relationship with the sublime in nature until after he brings his creature into existence. Because the monster is the sublime in human form the perceived level of danger is more pronounced because unlike mountains and other challenging environments of the Earth, human beings have a will that is aimed by emotion with the ability to deliberately injure or kill. Victor’s fear of violence from his creation is accentuated by his belief that outward appearance reflects one’s inner state. Upon seeing the overwhelming sublimity of his own savage nature projected into the form of his artistic creation, Victor is terrified without relief. It is after feeling weakened by the tragedies that have resulted from the monster’s existence that Victor seeks strength from the mountains (Shelley 116-117). On the precipices of the flexing extremes of nature there is, as Schopenhauer says, a fear of harm that when it is not realized raises the observer up to the sense of equality with the sublime (Eco 275). As Victor’s creation is already equal to the sublime it is fitting that their first meeting is in the mountains where Victor is at his strongest. The sublime and solitude are the only common ground between Victor and his creation. 
The fact that Victor has shaped a living work of art that he considers to be terrifyingly grotesque shows that there is something within Victor that is fearsome and abhorrent to himself. How this inner darkness was formed and why it releases itself with such terrible force begins with his childhood. Victor has lived a sheltered life with just his close-knit family, including Elizabeth and only one named friend in Clerval. Victor says that his secluded and domestic upbringing have given him an invincible repugnance to new countenances (Shelley 73).
In the Frankenstein home the most prominent image on display is a painting commissioned by Alphonse Frankenstein of Victor’s mother which depicts her kneeling in the agony of grief beside her father’s coffin (Shelley 100). That someone would want to remember one’s wife and have one’s children remember their mother in this manner presents a dark view of beauty.  Being raised by a father who considers grief to be beautiful has resulted in Victor’s inheritance of this same aesthetic. He finds the young woman dressed in mourning that is about to receive a death sentence in her trial for the murder of his brother to have been rendered exquisitely beautiful by the solemnity of her feelings (Shelley 103). The tragic circumstances of death in the history of the Frankenstein family have been aestheticized by their collective unconscious into a particularly dark understanding of beauty. Victor, in assembling dead human parts into a new living whole has contradicted the Frankenstein family aesthetic because it is only the remembered dead that are beautiful to Victor’s unconscious mind.
Victor’s father’s encouragement of the repression of the trauma and negative feelings surrounding death, and Victor’s use of the utmost self-violence to keep everything inside shows the result of the bad parenting that Shelley’s mother warned about (Shelley 190): “A great proportion of the misery that wanders in hideous forms around the world is allowed to rise from the negligence of parents” (Shelley 233). This perpetuation of misery shows that the Frankensteins live in a morbid world and Elizabeth alludes to this when she says of Justine’s execution that, “Misery has come home” (Shelley 113). Elizabeth’s misery has made her less beautiful but still a fitting match for one as miserable as Victor (Shelley 193). If misery is a primary part of the Frankenstein family identity then it is literally true when Victor’s creation declares that, “Misery made me a fiend” (Shelley 119).
Ugliness was too close and beauty was too far away for Victor Frankenstein. He rejected his work of art because to him it was an aesthetic failure. It is true that his creature was a poorly assembled and therefore ugly whole made up of beautiful parts. But ironically, what Victor could not see was that his creation’s ugliness was only part of another more beautiful whole. The monster was a masterpiece.

Friday 29 March 2019

Ada Byron



            On Wednesday at 6:00 I skipped song practice and got right to work on my essay in the hope of actually being able to submit it in class at 11:00. I worked steadily for four hours but it needed a few more. I figured that if I skipped class I could have finished it and still met the deadline by putting it in the drop box before 16:00 but I really didn’t want to miss class. Information online said that I would lose 3% for the first day late and so I calculated that putting it in the old mental slow cooker for another day would get me a much better mark than presenting it as it was.
            Construction has been going on for a long time at the site of Honest Ed’s and Mervish Village but I don’t see much that’s been built.
            When I approached the revolving doors at OISE I unconsciously reached for my keys as if I was about to enter the building where I live.
            Despite leaving home later than usual I was still early for class.
            When Professor Weisman came in she announced that she had a cold and urged everyone to keep a distance.
            I asked her to confirm that the late penalty for essays is 3% but she said it’s only 2%. I told her that I was going to have to work on it for another day.
            We had our last lecture on Lord Byron. She had asked us to paraphrase stanza six of canto three of Childe Harold’s Pilgrimage:
           
‘Tis to create, and in creating live
a being more intense, that we endow
with form our fancy, gaining as we give
the life we image, even as I do now.
What am I? Nothing: but not so art thou,
soul of my thought with whom I traverse earth,
invisible but gazing, as I glow,
mix’d with they spirit, blended with they birth,
and feeling still with thee in my crush'd feelings’ dearth.

            I wrote that he’s saying to be an artist is to live a fuller life by making the creative imagination into living things that add to our own life. He travels with his muse but he is also talking about his daughter. To create life and art are the same.
            In this verse and some others he is speaking in propria persona or using his own voice.
            Why create art from thought?
            Endowing with form our fancy is what we have been discussing all along.
            The aesthetic experience of being in awe of the sublime creates a paradox because so many authors seek consolation from complex urban life by retreating into a mental landscape. Is it more intense to retreat?
            The soul of Byron’s thought is Childe Harold, but also his daughter Ada. However misanthropic, Harold becomes Byron’s daughter. Byron has no concrete contact with her and so he has to create Ada just as he creates Harold. He blends his regard for Ada and Harold. She has become a fiction but he is also an abstraction to her.
            We looked at stanza seventeen which uses the aftermath of Waterloo to explore violence and sacrifice.
            Because of her cold the professor had me read stanzas 17-19.
            Byron visited the site of the battle of Waterloo.
            Wordsworth and other poets praised the victory but Byron did not.
            From 1793 to 1813 England was at war. Byron is reminding the public of the toll of victory. The aftermath was a grim calamity. Like the French Revolution it did not result in liberty, egality and fraternity. The defeat of Napoleon only returns the monarchy to France. The military victory was a moral defeat. 50,000 died.
            Byron asks, “Is Earth more free?” We don't often see universalism like this in the poetry of the era.
            History is never far from Byron's mind. “Empire's dust” is a reference to the Roman Empire.                Napoleon could rule everything but his own passions. Napoleon is a fatal man like Manfred, a real life Byronic hero and Manfred is like Byron.
            Professor Weisman asked us, “What is the significance of the tension between fiction and external reality and how does Byron represent it?”
            I said that everyone creates their own myth of themselves, and when they are public figures others add to that myth. Everyone then is both artist and their own work of art.
            That wasn’t what the professor wanted though.
            Byron is undermining the myth of redemption arising from war and declaring that it is only carnage.
            Childe Harold sought beauty but now he is pulled into the vortex of history.
            Stanza 72 presents a transcendental idea of nature differentiated from the torture of cities.                    Stanzas 113-114 refer to not worshiping an echo. Think of how it relates to Shelley's “Hymn to Intellectual Beauty.
            “But let us part fair foes”.
            There had been a high school student sitting in on the class because she was off school for March break and checking out U of T.
            When we were the last ones there I told Professor Weisman that this would be the first time that I'd ever missed the deadline for a paper. She generously offered that if I emailed the essay to her by midnight she would still consider it to be on time. I thanked her and said I’d try to meet that deadline.
            I stopped at Freshco on my way home where I bought tomatoes, avocadoes, a watermelon and a jug of vinegar.
             After lunch I took a siesta for ninety minutes and then sat down to try to get my essay done before midnight. I got some good ideas while I was working but I still had only about six pages to show for it by midnight. I had to resign myself to handing it in a day late. I went to bed feeling pretty sure I could have it done well before the 16:00 deadline.

Thursday 28 March 2019

Frankenstein's Monster is a Collage



            On Tuesday from 11:00 on, except for taking a 90-minute siesta in the early afternoon , I worked on my essay. I stopped working to post my blog, which should have taken less than five minutes but the HTML language was screwed up so that the background of my white text was white and so I had to crawl underneath and fix it for each paragraph and each line of poetry. That took at least 20 minutes. At bedtime I only had half of my paper written:

Mary Shelley’s Frankenstein presents a dilemma of aesthetic perception. Victor Frankenstein believes that the physical appearance of a person reflects the content of their mind. He equates beauty with benevolence and deformity with wickedness. Victor is the creator of a new form of sentient life that is superior to humans in every way but one. As soon as Victor sees his creature come to life he rejects its very existence because he assesses its grotesque face as expressing evil. Even when later he recognizes the monster as being clever he only sees its mind as deviously reflecting the ugliness of its countenance. When tempted to sympathize with the monster his compassion is destroyed by the repulsion that comes from seeing and hearing the “mass of filth” that he has brought into the world. Since Frankenstein believes that the outer aspect is a mirror of the character, he is afraid that if he were to accept the responsibility of caring for the creature he would be condemned by society’s reaction to his having produced such an ugly entity. It would be perceived that he was the source of the ugliness and he would be seen as hideous by association. Therefore Victor would have to face his own inner repulsiveness.
While Victor misinterprets external appearance his creature is also fooled by outer display. But for the monster the surface that deceives him is that of human behaviour. He is deluded by the benign conduct of a family into hoping that it might also spare some compassion for him. The blind father assures him that most people are kind and would not drive him away. But upon seeing him even this kind family faints, runs and attacks out of revulsion and terror. As the author’s mother wrote, “If the hideous monster burst suddenly on our sight, fear and disgust render us more severe than man ought to be”. 
Victor Frankenstein is not a scientist. This is made evident by certain statements he makes throughout the story such as, “The mere presence of the idea was an irresistible proof of the fact” and “I banished from my mind every thought that could lead to a different conclusion.” These are things that a real scientist would never say. Victor says that he selected the features of his living invention as beautiful and yet relates that his notes show that he had described the ugliness of his yet to be animated creature in detail. He either knew that the animated creation would be repulsive or thought that when alive its inner being would render it beautiful. A scientist would not care about the aesthetic appearance of his brainchild but would have been elated that the experiment was a success. What we see at the moment that his creature comes to life is Frankenstein revealing himself to be not a scientist but rather an artist. The choosing of beautiful features and assembling them to create life is prophetic of the later collage art that was directly inspired by the Romantic interest in archaeological ruins (Henderson 192). But Victor the artist’s ability to create something beautiful was lacking because of his own internal darkness and so the monster was the direct result of the expression his own interiority. We get a hint that Victor suspects this to be true when he says ““I considered him in the light of my own vampire. My own spirit let loose from the grave.” This suggests that he considered the possibility that he had produced a living sculpture that was a reflection of his own inner ruin.
The ugliness of the monster, according to Victor, is accentuated by the elements of beauty that are present in its appearance, such as its proportionate limbs, its lustrous, flowing black hair and its white teeth. While for St Augustine the proportionality of the creature’s limbs would have rendered it beautiful (Eco 48), the idea that beautiful features add to ugliness is a mirror reversal of what has always been true about ugly features such as beauty marks or moles on a woman’s face accentuate her overall beauty in such a way that she is considered more beautiful than an attractive woman that does not have those imperfections. This has applied to art since antiquity because the point of art is to create the new and beautiful, but the new must expand the concept of accepted beauty and therefore must draw from elements that are seen by the status quo as ugly. Beauty is composed of many ugly parts and the artist must always learn how to see and use them to make beautiful art (Eco 279). Aristotle says beauty can be created through the masterful imitation of the unpleasant or fearsome (Eco 33). Hubert Parry writes “every advance in art has been made by accepting something that has been recognized as ugly by artistic authorities. Without ugliness breaking the rules there would be no social or artistic progress and we would be buried beneath mountains of dead conventions” (Henderson 143).  That which is seen as unpleasant changes over time according to how it is portrayed in art.  For example, before the Romantic period poetry was dominated by upper class language because the speech of the common man was considered brutal (Coleridge 502). This changed with William Wordsworth’s insistence on the use of common language in his groundbreaking contributions to Lyrical Ballads. 
William Wordsworth may have provided some of the inspiration for the character of Victor Frankenstein. His abandonment of his own Romantic political ideals as is alluded to in Percy Shelley’s "To Wordsworth" can be seen as a parallel to Frankenstein’s rejection of his own creation. In this sense then, one can see the monster as the personification of Romanticism and the monster’s revenge as the reign of terror. The idea that for Victor the beauty of his dream vanished when he saw the creature in motion parallels Wordsworth’s own reaction to the terrible aftermath of the French revolution. In both cases, upon the perversion of the ideal, the beautiful vision was born deformed.
As St Augustine says, “Those that cannot contemplate the whole are disturbed by the deformity of the parts (Eco 114).” Victor Hugo also puts beauty in coincidence with ugliness when he writes, “What we call ugly is a detail from a great whole that eludes us ... Beauty has only one type. Ugliness has thousands. Contact with the deformed has conferred the sublime upon its portrayal in art (Eco 281).” The sublime is the feeling that comes from experiencing something “unfavourable to the will” (Eco 400). Then the powerful, rough, awful, terrible, raging, quick and dangerous living mountain that is Frankenstein’s monster can be seen as the anthropomorphization of the sublime in Romanticism. The sublimity of the creature and the presence of the sublime in art just before and in the Romantic period changed the way we see ugliness (Eco 272). That which is seen as ugly becomes less so in direct proportion to the diminishment of the fear of that object, and as Nietzsche says, “The sublime subjugates terror by means of art” (Eco 276). 
            There is an irony in Victor being repulsed by his creation even though it personifies the sublime, as the sublime in nature solemnizes Victor’s mind. There is another irony in that while the monster is easily able to survive in move through sublime environments, it is in the pastoral and with the community of people there that he longs live. The creature’s irony is easily understood because it is the result of circumstances beyond his control, but for Victor it is more complicated. He insists upon making his treks into the mountains alone because "the presence of another would destroy the solitary grandeur of the scene". Victor is a loner, despite his claims of closeness to his family. Other than perhaps some correspondence there is no indication that Victor had any close contact with his family from the time that he entered university until the creation of the creature. He would be in his late teens or twenty when he begins his experiments and this indicates that upon emerging as an adult he feels disconnected from friends and family. It is only the trauma of seeing himself reflected in his creation that compels him to seek solace with his family and yet even then he says he abhorred society and longed for solitude in the mountains. Interestingly there is no mention of Victor’s relationship with the sublime in nature until after he brings the living sublime in the form of his creature into existence. Because the monster is the sublime in human form the perceived level of harm is more pronounced because unlike the sublime, human beings have a will and intentions. This is accentuated by Victor’s belief that outward appearance reflects one’s inner state, which amplifies his terror upon seeing the overwhelming sublimity of his own inner nature that he has projected into the form of his artistic creation. It is after bringing the monster to life that he seeks strength from the mountains because on the edge of the flexing extremes of nature there is, as Schopenhauer says, a fear of harm that when it is not realized raises the observer up to the sense of equality with the sublime (Eco 275). As Victor’s creation is already equal to the sublime it is fitting that their first meeting is in the mountains where Victor is at his strongest. The sublime and solitude are the only common ground between Victor and his creation. 

Tuesday 26 March 2019

Lady Caroline Lamb



            On Monday morning the city seemed to be doing spring-cleaning as both the big vacuum trucks and the little sidewalk suckers were making their noisy rounds while I was trying to figure out the chords to a song. I didn’t see those little suck trucks during the last few months when there was snow on the ground.
            I put some DW-40 on my bike chain before leaving for class because it had been looking rusty for a while from all my winter riding. I’ve been advised by volunteers at Bike Pirates not to use DW-40 on a chain because it gunks it up but it seemed to make it less grindy for now. I can always clean it up after my exam on April 17 when I go into Bike Pirates for a tune up.
            I told Professor Weisman that she’d gotten the family of the chamois wrong. She had said it was a deer but I told her it’s a kind of goat-antelope. They’re in a different family because deer are cloven hoofed while chamois are whole hoofed like cows and sheep. She said she usually says it’s a type of mountain goat but she slipped in the last lecture. I also told her that she’d gotten the pronunciation wrong but she said that the English, especially the Romantics, pronounce it “shamee”. She’s probably right about that.
           
We spent most of the class finishing our study of Lord Byron’s Manfred.
            Manfred cannot subjugate his will to the spirits that he commands and so he cannot wipe his mind.
            Being the same person throughout life is a thematic preoccupation of Romanticism. Wordsworth situated himself in the landscape of Tintern Abbey to establish a sense of continuity.
            Manfred has achieved the sublime and transcended much of human life and yet he still cannot achieve oblivion because he is haunted by guilt.
            The professor had me read Act 3, Scene 2 of Manfred.
            The lament is continuous with a common Romantic complaint. He is lamenting the loss of a primitive age. Romanticism brought a resurgence of interest in primitivism and times of simple wonder. Science and knowledge has replaced the integrity of imaginative apprehension with the insights of modern consciousness. The sun was once a god but now it has been unmasked by science. We have moved beyond the capacity to take pleasure in the simple wonders of an earlier age.
            There is ironic reversal here in the sense that the texts undermine the effort to celebrate solace.
            Keats’s Nightingale must return to the earth. Wordsworth’s inner landscape throws into relief how much pain there is in the world to escape.
            The power of mind to penetrate mysteries is what Manfred longs for. Manfred is preparing to die.
            We are experiencing the nostalgia of a creature that has transcended all limits. Some critics see this as a common Byronic theme. It’s one thing for your mind to transcend the limits of the powers of the world but it’s another to transcend them emotionally. We still want to believe in spirits and gods.
            Shelley says that names of god are fictions but still poets need to create them. His Jupiter is defeated when his Prometheus stops wanting revenge against him.
            Professor Weisman asked if we had read “Acquainted With The Night” by Robert Frost. No one raised their hands but she was particularly surprised that I hadn’t read it. We covered a lot of Robert Frost in “American Literature but not that poem:

I have been acquainted with the night
I have walked out in the rain – and back in the rain
I have outwalked the furthest city light

I have looked down the saddest city lane
I have passed by the watchman on his beat
And dropped my eyes, unwilling to explain

I have stood still and stopped the sound of feet
When far away an interrupted cry
Came over houses from another street

But not to call back or say goodbye
And further still at an unearthly height
One luminary clock against the sky

Proclaimed the time was neither wrong nor right
I have been acquainted with the night

            Manfred calls the Roman coliseum a noble wreck of ruinous perfection but it could also be applied to Manfred. There is disparity between the reality and the romance of the coliseum’s past. It is transformed into a beautiful ruin. He cannot evade history either. Finding a solitary loneliness opens up a contradiction of the reality of the coliseum. History doesn’t require only memory but also forgetfulness. There is a historical misreading that Rome will be favourably remembered. The text is setting up a reading of the past. Manfred longs for his own greatness to be remembered. Is Roman history to be remembered for its innovations or its cruelty and tyranny?
            It is ironic that a poem about the longing for forgetfulness is full of sentimental nostalgia. The more Manfred tries to transcend the more he becomes ensnared.
            As did Wordsworth in Tintern Abbey Manfred remembers but here there is no affirmation of the value of identity.
            Like other second-generation Romantic poets Byron rejects retributive justice and religion. There is no value in the world of punishment. This is the Satanic view from paradise Lose.
At the moment of Manfred’s death a fiend comes to drag him down but he will not accept the subjugation of his own will. Manfred is too haunted to be tortured from outside.
We don’t know how Manfred dies.
We spent the rest of the class looking at Byron’s “Childe Harold’s Pilgrimage”.
Childe Harold is another fatal man.
Of this poem there is a famous line from Byron after publishing the first two cantos of Childe Harold: “I awoke one morning and found myself famous.”
He is an author who considers his own fiction making as efforts to establish a literature that can self-express but also self-identify.
Byron was driven out of England. The reasons may have been varied. He was licentious. There was his incestuous relationship with his half-sister but there were also his sexual relationships with men when homosexuality was illegal and multiple relationships with women, including Lady Caroline Lamb who famously wrote of him that he was "mad, bad and dangerous to know".
Byron inherited the title of “lord” but he grew up poor. He had a cleft foot and developed a swaggering walk to cover it up.
Byron’s fans would read both Manfred and Childe Harold to mine them for autobiographical revelations. Harold was an opportunity for Byron to address his own fictions.
“Childe” is an epithet for a titled knight. Harold is escaping both England and himself.
When Byron left England he also left behind his ex-wife and his baby daughter. He never saw Ada again and regretted it for the rest of his life. He begins the poem and ends it in his own voice (in propria persona) addressing Ada. This address is like Manfred’s address to nature. Harold is indifferent to England but his separation from Ada is from an aspect of his own being.
He calls England by its ancient name of “Albion”.
Harold is a wandering exile with no home.
“Once more upon the waters" speaks of a familiar place like Tintern Abbey but in this case there is no anchor and he cannot plant himself in a moving space. His natural home is in motion on water, which is the opposite of Wordsworth.
Byron returns to his own voice in stanza 115 to again address his daughter.
He is no longer a physical presence for Ada. All that she will have is his poems. He is no longer English but just a poet.
Why write poetry?
The professor asked us to paraphrase stanza 6 of canto 3 for next class. I doubt if I’ll have time when I’ll have my hands full with my essay.
Of the reference to history being romanticized in Manfred, I quoted for Professor Weisman the Leonard Cohen poem that appears in Beautiful Losers: "History is a needle / for putting men to sleep / shooting up the heroin / of all we want to keep”.  She liked it. I told her that what I’d quoted is a subtextual translation of the original poem, which uses drug slang of the 60s: “History is a scabby point / for putting cash to sleep / shooting up the peanut shit / of all we want to keep”. She said she liked the first one better.
Gabriel told me he was already done with his essay. I was jealous because I'd barely started.
I stopped at Loblaws and got a few bags of grapes. I also stopped at Freshco where I bought a watermelon, a bag of grapes, two half-pints of raspberries, a bunch of bananas, some tomatoes, some avocadoes, a jug of orange juice and two bottles of Garden Cocktail. I’d wanted to buy a jug of vinegar but my bags were too full so I would have to wait till Wednesday.
I typed most of my lecture notes.
That night I watched The Rifleman. This story begins as an old derelict named Joe is forced into a gunfight by a man named Haskins, who says Joe has something of his. Lucas takes Joe to the doctor but he can’t be saved. Before dying he asks Lucas to take care of his horse and his last words are, “I died with my boots on.”
Lucas lets Mark take Joe’s horse home. Haskins comes to ask of Lucas for what he already demanded of Joe. Lucas knows nothing about it. Joe's horse bites Haskins. Haskins pulls a gun on him but Lucas punches him and takes his bullets. Lucas goes back to the doctor’s office to look through Joe’s things and finds hidden in the heel of his boot a paper that shows that Haskins is a wanted man in another state. Lucas also learns that an anthrax epidemic is beginning in the area. He realizes that Joe’s horse has anthrax and rushes back to find that Haskins is already there. Haskins has him at gunpoint but Lucas tells him that when the horse bit him he got anthrax. Mark is listening from outside and looks at his hand to show a horse bite. Lucas takes Haskins to the stable to prove that he’s telling the truth. When Haskins sees the horse he angrily shoots it. That’s when Lucas disarms him. They fight and Haskins recovers his gun just as Mark comes and tosses his father’s rifle to him. Haskins is killed. Lucas learns that Mark has been bitten and takes Mark town to receive the vaccine. The goof here is that the veterinary vaccine had only just been invented by Pasteur and there wouldn’t be a human vaccine until 1954.

Monday 25 March 2019

Beauty is Made of Ugly Parts



            On Sunday at breakfast I weighed 91.4 kilos and 89.4 kilos at lunch. I did take a shower in between but there couldn’t have been that much dirt on me. After dinner I was back up to 90.7 kilos.
            I spent most of the day working on my essay, which with three days to go isn’t even an essay and so I’m a little worried. I’m still just moving notes around and trying to connect them thematically:

While Victor misinterprets external appearance his creature is also fooled by outer display. But for the monster the surface that deceives him is that of human behaviour. He is deluded by the benign conduct of a family that it might also spare some compassion for him. The blind father assures him that men when unprejudiced are full of love. He suggests that even if he were a criminal he would not be driven away. But upon seeing him even this kind family faints, runs and attacks out of disgust and terror. As the author’s mother wrote, “If the hideous monster burst suddenly on our sight, fear and disgust rendering us more severe than man ought to be … We cannot read the heart”. 
Victor Frankenstein selected the monster's features as beautiful and yet his notes show that he had described the ugliness of his yet to be animated creature in detail. He either knew that the animated creation would be repulsive or thought that when alive its soul would render it beautiful. Frankenstein’s ability to create something beautiful was lacking because he was internally ugly and the monster may have been deliberately made horrible to match Victor Frankenstein’s interior self. He claims that the ugliness of his creation is accentuated by the elements of beauty that are present in its appearance, such as his proportionate limbs, his lustrous, flowing black hair and his white teeth. For St Augustine the proportionality of the monster would have made it beautiful and also “Those that cannot contemplate the whole are disturbed by the deformity of the parts.”

            I had tomatoes and avocadoes for lunch and dinner with bananas and blueberries for dessert while watching The Rifleman.
            In this story an Argentinean family buys the ranch next door to the McCains. Some of the locals resent the presence of “pepper guts” in their community. Lucas catches Mark saying that name and so to teach him a lesson makes him work on the Argentez ranch with Juan’s son Manolo. They are both bitterly reluctant to work together but they become friends and Manolo teaches him how to throw a bolo. Manolo however is trouble and he kills the gringo boyfriend of his sister Nita. It turns out that the family had to leave Argentina and later Mexico because of Manolo’s delinquency. When Lucas comes to bring Manolo in he attacks with a knife but Lucas flips him and he unfortunately lands on his own weapon.
            Nita was played by Israeli actor Chana Eden. She was born in Haifa, in then British governed Palestine in 1932 and in the 1950s was offered two studio contracts but after two months in Hollywood she went home.