On Friday October 14th, before
class started, I offered professor Russell the view that Wollheim’s essay on
criticism was the most boring essay I’d ever read. He agreed that it’s written
in a convoluted style with a very awkward sentence structure.
I also asked
Devlin if Monday’s quiz would be as hard as the review questions that we answer
with our iclickers. I told him that I get almost every one of them wrong. He
answered that the quiz won’t have multiple-choice questions, which are actually
very hard to answer correctly, so in that sense the quiz will be easier.
Before the
lecture, he told us, in answer to a question, that there is no recommended
length for the short answers, be he urged us to be concise and to not waste
time saying what doesn’t need to be said.
We opened with a
fairly long review of the previous lecture.
What distinguishes
art-critical interpretation from interpretation?
The critic is
trying to persuade others. With interpretation, one might interpret by oneself.
Interpretation is not description. In general it describes meaning and the
artist’s intention is one theory.
What is the aim of
evaluation?
One position is
that it contributes to value. Meaning may be ascribed for good-making.
The Cognitivist
thinks that bringing out the good brings forward how it enriches understanding.
Another proposal
is that the critic appraises the work as either a successful or unsuccessful
achievement that is measured against a standard.
What is the
standard?
One option is how
well it produces artistic value. Negative criticism is possible in this option.
Here it is the critic that adds the value. The standard is not measured against
a genre.
Another option is
that standards come from genre, category or kind. For example, a comedy is
funny or it’s not or a horror story is scary or not. But it’s not so obvious in
other cases. The other view measures against a standard, but if the work is of
a new genre, it throws this off. The critic here does not add the value because
the values already exist in the standards.
At this point
Devlin began his lecture on Wollheim’s idea of criticism as retrieval.
The aim, from
Wollheim’s view is to reconstruct the creative process. Evaluation is not involved,
only description and interpretation. The critic offers meaning and we evaluate.
Also important is the intention of the artist, reconstructed. Actual
Intentionalism persuades others that there is meaning in the work by appealing
to the intentional process.
The objection to
this is that it is physically impossible to reconstruct the creative process.
We don’t have sufficient evidence to determine the artist’s intention but maybe
the process to some degree. The objection says that criticism as revision is
better. Make the work speak to us today if it makes sense now, and if not,
dismiss it. This view might say, “Screw Jackson Pollock!” because maybe his
work means nothing in the modern context. We have considered Actual
Intentionalism, Hypothetical Intentionalism and Conscientionalism, but this
view rejects all three of them.
He asked us to
answer with our iclickers whether revision was better than retrieval. I didn’t
think so but the class was almost evenly divided over all the options. This has
happened on several occasions, so Devlin said he would love to be able to split
the class up for a debate.
Revision puts
importance on the work before us. He urged us not to confuse revision and
retrieval.
Actual Historicism
just interprets a work according to today’s meaning in the same way that
Revisionism does.
Wollheim’s
response revisionism is that if there is evidence there is no need to ignore
the creative process. His view is not that we never have sufficient evidence to
reconstruct the creative process, but we can know the artist’s intentions. Some
cases are difficult but sometimes they are not with the help of documentation
and biographies. So why ignore the process?
After I got home, I was doing some writing in
the living room when I heard the kind of thumping from the kitchen that didn’t
sound like it had been caused by the wind or by anything just falling as a
result of vibrations caused by the streetcar. It was repeating in the way that
animals thump when they are clashing with things they are not used to. I did
not think that it was one of my cats returned from the dead and it was too
early in the day for raccoons. I went out to see and saw that somehow a
squirrel had gotten in. The apartment door was open but I doubted that it had
come all the way down the hallway from the deck. If it had it would be trying
to get back out the way it came. It must have done some squirrelrobatics to
climb up the vertical pipe that holds the electrical wires, crawled across the
top of the eastside Coffee Time sign and then jumped up and in through my east
window. When it saw me it began to panic and seemed to have forgotten how it
got in. It jumped up on the credenza to try to get out through the south
window, but it was closed, and besides, I don’t think there would have been
anything to jump to from there. It went back down to the floor and finally
jumped to the east window and outside. I wondered where it could have leapt, so
I went to lean out. When I looked, it was already on the street and almost at
the back end of the building. It must have practically flown across the three
meters to the tree in O’Hara’s Garden and skittered down it like lightning.
Man, those guys can jump!
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